Water conservation checklist for the home : save water, save energy, save money /
| Corporate Author: | |
|---|---|
| Format: | Government Document Book |
| Language: | English |
| Published: |
[Washington D.C.?] :
[U.S. Dept. of Agriculture],
[1983]
|
| Edition: | [Slightly rev. Jan. 1983]. |
| Series: | Program aid (United States. Department of Agriculture) ;
no. 1192. |
| Subjects: |
Evans: US Documents (Annex 5th floor)
| Call Number: |
A 1.68:1185/2- |
|
|---|---|---|
| Library Owns: A 1.68:1185/2- | (1185/2,1188/2-1193/986,1195-1196,1198/994-1198/SPAN.) | |
| Call Number | Status | Get It |
| A 1.68:1185/2- | Available | |