http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-2.xsd
Kant is a key thinker in the emergence of our contemporary sense of what 'human freedom' is, and why it is important. This book shows that important features of Kant's philosophy were forged out of difficulties he had in reconciling his belief in God as creator with the concept of human freedom.
""Cover""; ""Contents""; ""Method of Citation""; ""1. Introduction""; ""2. The Creation""; ""Logical and Real Possibility""; ""God Necessarily Creates the Best Really Possible World""; ""Divine Freedom and the Holy Will""; ""3. Is God Free?""; ""Is the Divine Nature External or Internal to the Divine Will?""; ""Are Goodness and Rationality External or Internal to the Divine Nature?""; ""God, Freedom, and Contingency: Rae Langtonâ€?s Alternative Interpretation""; ""A Framing Interpretative Question: What Is the Problem with Freedom?""; ""4. The Problem""
""Kantâ€?s Pre-Critical Compatibilism""""Kant Reads Rousseau""; ""Kant on Created Freedom in The Only Possible Argument (1763)""; ""The Silent Decade: the 1770s""; ""Karl Ameriksâ€?s â€?Argument from Restraintâ€?""; ""Is Transcendental Freedom Necessary for Perfect Freedom?""; ""Patrick Kain on the Coherence of Kantâ€?s Account of Divine and Human Freedom""; ""The Fundamental Theological Question: Is God an Alien and External Cause?""; ""5. The Solution""; ""The Interpretation of Transcendental Idealism""; ""Noumenal First Causation""; ""Pure and Phenomenal Substance""
""A Question of Plausibility""""6. Incoherence""; ""The Plausibility of Atemporal First Causation""; ""The Origin of Evil and the Incoherence of Noumenal First Causation""; ""7. Belief""; ""The Impossibility of Theoretical Knowledge about God and Noumenal Freedom""; ""Practical Warrant for Knowledge of Freedom and Belief in God""; ""Non-Moral Grounds for Doctrinal Belief in God""; ""The Rationalist Conception of God in Kantâ€?s Critical Philosophy""; ""Kantâ€?s Realism about God and Noumenal Freedom""; ""Belief and Acceptance""; ""Opinion, Belief or Faith, and Knowledge""
""The Case for Belief-in-Truth""""The Case for Mere Acceptance-as-True""; ""Belief in God â€?Can Therefore often Waverâ€?: Towards the Opus Postumum""; ""8. Creating the Kingdom of Ends""; ""Appearances are not Creations""; ""Kantâ€?s Argument from Divine Impassibility to Transcendental Idealism""; ""The Kingdom of Ends""; ""Schleiermacher, Transcendental Freedom, and Absolute Dependence upon God""; ""A Theological Distinction: Creation and Production""; ""9. Concurrence""; ""Occasionalism, Mere Conservation, and Concurrence""; ""Kant on Concurrence in Nature""; ""Concurrence and Freedom""
""Concurrence and Compatibilism""""Concurrence and the Shift in Kantâ€?s Account of Created Freedom""; ""10. Legacy""; ""The Debate around Concurrentism: Grammarians and Theoreticians""; ""Recent Theological Reception of Kant: An â€?Affirmativeâ€? Trend""; ""Grace and Atonement""; ""The Final Twist: Kant as Concurrentist""; ""Bibliography""; ""Index""; ""A""; ""B""; ""C""; ""D""; ""E""; ""F""; ""G""; ""H""; ""I""; ""J""; ""K""; ""L""; ""M""; ""N""; ""O""; ""P""; ""R""; ""S""; ""T""; ""U""; ""V""; ""W""; ""X""; ""Y""; ""Z""
Oxford : Oxford Scholarship Online, 2013
Changing paradigms in historical and systematic theology