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Roman ethnography and the end of antiquity
xv, 432 pages : illustrations, maps ; 25 cm
"An account of the central role that ethnography played in the Roman empire and its transformation in Late Antiquity. Ethnography, broadly understood, is a key element in the toolkit of every empire, as important as armies, tax-collectors, or ambassadors. It helps rulers articulate cultural differences with outsiders and sometimes bridge them, and it lets the inhabitants of an empire, especially those who guide its course, understand themselves and their place in the midst of the enemies, allies, and friends who surround them. Whenever provinces are drawn, peace treaties and alliances framed, diplomats sent on mission, decisions taken to go to war, or simply life lived in the midst of unfamiliar voices, some kind of ethnographic vision must come into play. This ethnographic infrastructure, as ancient historian Michael Maas calls it, supports the empire's view of itself regarding the nations of the world, and it shapes and reflects actual interactions with them. Ethnography is not simply a reflection of changes. It also enables change by providing terms and concepts that give voice to the articulation of new circumstances. In this book, Maas argues that, to understand how the Roman Empire transformed in the crucial period of Late Antiquity, the empire's ethnographic underpinnings, especially as they were affected by Christianity, must be examined. As Maas demonstrates, Romans knew they lived in a world of great cultural diversity, movement, and instability. They believed that their empire imposed order upon it. Images of barbarians filled public spaces throughout the empire as reminders of Roman control. Writers likewise filled their pages with descriptions of foreigners in a wide variety of genres. These ethnographies, according to Maas, served three general functions. First, they described foreign peoples, placing them in established and accessible systems of knowledge. Second, they judged them on a register of distance from Roman norms, with 'most like us' the best possible evaluation. Third, ethnography indicated explicitly or implicitly what the possibilities of participation within the imperial community might be. In other words, the gift of ethnography possessed for the conquerors a mechanism of imperial transformation"--
"Ethnography is indispensable for every empire, as important as armies, tax collectors, or ambassadors. It helps rulers articulate cultural differences, and it lets the inhabitants of the empire, especially those who guide its course, understand themselves in the midst of enemies, allies, and friends. In The Conqueror's Gift, Michael Maas examines the ethnographic infrastructure of the Roman Empire and the transformation of Rome's ethnographic vision during Late Antiquity. Drawing on a wide range of texts, Maas shows how the Romans' ethnographic thought evolved as they attended to the business of ruling an empire on three continents. Ethnography, the 'conqueror's gift,' gave Romans structured ways of finding a place for foreigners in the imperial worldview and helped justify imperial action affecting them. In Late Antiquity, Christianity revolutionized the imperial ethnographic infrastructure by altering old concepts and introducing credal models of community. The Bible became a source for organizing the Roman world. At the same time, many previously unseen collective identities emerged across Western Eurasia in reaction to the diminution of Roman power. These changes deeply affected the Empire's ethnographic infrastructure and vision of the world. Maas argues that a major consequence of these developments was the beginning of a sectarian age, as individuals and political communities came to identify themselves primarily in terms of religion as well as ethnicity. As they adjusted to changing ethnographic realities, Romans understood their place among the peoples of the world in new ways. Willingly or not, we continue to be recipients of the conqueror's gift today."--
Empires need ethnography -- Conquest and curiosity : creating a Roman imperial ethnography -- "Hostilities and Friendlies" : diplomacy and patterns of subordination to Rome -- "Include Me Out" : ethnography, settlement, and the law at the edges of empire -- Divine providence and the power of the stars -- The controlling hand of the environment -- Christianity and the descendants of Noah -- Babel and the languages of faith -- The new ethnography of Christian heresy -- The conqeror's gift.
Includes bibliographical references (pages 361-495) and indexes.
Princeton : Princeton University Press, [2024]