'Leaving the country, I shall be free' : the South Indian Siri tradition as a source of identity /
| Main Author: | |
|---|---|
| Format: | eBook |
| Language: | English |
| Published: |
Wiesbaden :
Harrassowitz Verlag,
2020.
|
| Series: | Neuindische Studien ;
Bd. 19. |
| Subjects: | |
| Online Access: | Connect to the full text of this electronic book |
Table of Contents:
- Illustrations
- Note on transliteration and the spelling of Indian words
- Abbreviations
- Acknowledgements
- Introduction
- The Siri narrative and ritual tradition
- Research on the Siri tradition
- Methodology and theoretical approach
- The importance and future of the Siri tradition
- The intended purpose of this work
- The structure of the study
- Theoretical Framework
- The conceptualization of "identity"
- Post-modern models of individual and shared identities
- Conceptualizing gender identity
- Language, cultural and national identity
- Conceptualizing cultural identity
- National identity and language
- The case of Tuḷuva culture and language
- Conceptualizing identity in the Indian context
- Post-colonial discourse, language and identity
- Personal and collective identity in the Indian context
- The conceptualization of gender in the Indian context
- Defining and researching oral epic traditions
- The epic genre and its scholarship
- Towards a definition of "oral epics"
- An outline of the research on oral epics worldwide
- Different approaches to (oral) epic traditions
- Research on Indian oral epics
- Oral epic traditions in India
- Oral epic traditions in the Indian context
- The pāḍdana genre of Tuḷunāḍu
- A brief history of the research on Tuḷu pāḍdanas
- Oral epic traditions and identity
- Memory, identity and culture
- Folklore/oral traditions as a source of alternative historical narratives
- Gender, identity and representation
- Intersectionality as an analytical tool
- The situation of (female) folk performers
- Methodology
- The Indological approach : the texts and their performance
- The Siri tradition
- The Siri narrative, or pāḍdana, tradition
- The Siri ritual tradition
- The Koḍdabbu tradition
- The Kōṭi-Cennaya tradition
- The Kōṭi-Cennaya pāḍdana
- The Kōṭi-Cennaya worship tradition
- The Male Mādēśvara tradition
- The epic of Male Mādēśvara
- The ritual context : the worship of saint-hero Male Mādēśvara
- The oral texts selected for this study
- The ethnographic approach
- Ethnographic research in Coastal and Southern Karnataka
- An example of my fieldwork in Coastal Karnataka
- The research material collected and its use in this study
- Analysis of Selected Tuḷu Oral Epic (Pāḍdana) Traditions
- Oral epics as sacred narratives and sources of cultural identity
- The creation of the land of the Tuḷuva and the Siri pāḍdana
- The Siri pāḍdana as a prototypical Tuḷu epic?
- The worship of local deities, devotion and lineage
- Satyanāpura palace : notions of loneliness, family and home
- Tuḷu-specific concepts and views (re-)presented in the Siri pāḍdana
- Conceptualizing social and ritual impurity
- The role of one's dharma and the concept of "attaining māya"
- Siri as an example par excellence of Tuḷuva womanhood
- Siri's source of power : the folk conceptualization of satya
- Women's ability to bless and curse : the concept of poṇṇa sāpa
- Siri's divorce and remarriage : a social innovation
- Siri as mother : an exceptional image of motherhood
- Siri : a symbol of ideal Tuḷuva womanhood, a rebel or an early feminist?
- The construction of gender and caste identities in the oral texts
- The representation of men and women in the Siri pāḍdana
- Siri before the tribunal : women in a patriarchal society
- Siri and Kāntu Pūñja : a mismatched marriage alliance
- Harlot Siddu : the "loose woman"
- Kāntu Pūñja : the "weak male"
- Siri and the warrior-kings of Bōla : an example of fictive kinship
- Sāmu and Siri : wife and co-wife
- Gender, caste and cultural identity in selected oral epics of Karnataka
- An inter-caste Tuḷu family setting : Malvedi's childhood at Kaccura palace
- Notions of gender and caste identity : Malvedi's puberty ceremony
- Conceptualizing the ideal wife : Saṅkamma embodying the pativratā
- Coping with the stigma of barrenness : Sonne and Saṅkamma
- Female and male heroism in Tuḷu culture
- Sources of female power : the notions of satya and bhakti
- Malvedi
- Saṅkamma
- Tani Maniga
- Sources of male honor and power
- Koḍdabbu, Kārayya and Billayya : the idea of a "virgin" birth
- Koḍaṅge Bannārụ and Mōṭu Koḍapana : satya as a "male" quality
- Kōṭi and Cennaya : superhuman ancestry and warriorhood
- Oral Traditions as Sources of Individual and Shared Identities
- The Siri tradition as a source of identity
- Five case studies from Tuḷunāḍu
- Kargi Shedti
- Muttappa Mulya
- Leela Shedti
- Shyama Shetty
- Kargi Mundaldi
- Elements and patterns of a "Siri identity" or "Siri narrative"
- The Siri pāḍdana as a normative text
- Narrative ideal vs. social reality, exemplified by the situation of Dalit women
- The Siri pāḍdana as a sacred and normative text
- The performer's perspective on gender as shaped by the Siri tradition
- Changes concerning the Siri narrative and ritual tradition
- The Tuḷuva field-song tradition : a dwindling cultural practice
- Changes and developments regarding the Siri ritual tradition
- The decreasing number of women performers in the Siri ritual
- "The Siri paradox"
- Reasons for women's absence in the Siri ritual
- The discourses on the Siri ritual tradition
- Middle- and upper-class views and the idea of the "modern Indian woman"
- The Siri performers' self-concept : doing the work of God
- The media and the external perception of the Siri jātre
- Gender, socio-economic background and education
- The possible future of the Siri tradition
- Findings and Concluding Remarks
- The theoretical framework of this study
- The analysis of different pāḍdana texts
- The Siri pāḍdana as a Tuḷuva epic
- Tuḷuva-specific concepts as represented in the Siri pāḍdana
- The depiction of the epic figures in regard to gender and caste identity
- Conceptualizing male and female heroism
- The Siri ritual tradition and its female performers
- The Siri tradition as a source of individual and shared identities
- Concluding remarks
- Appendices
- The material collected during my research stays in India (2011-2018)
- Overview on the empirical data gathered in the course of my fieldwork
- Example of a questionnaire used during my fieldwork in 2016
- Selected texts and translations
- References
- Blogs and Websites
- Literature
- Index.