The dragon in the West : from ancient myth to modern legend /
| Main Author: | |
|---|---|
| Corporate Author: | |
| Format: | eBook |
| Language: | English |
| Published: |
Oxford :
Oxford University Press,
2021.
|
| Edition: | First edition. |
| Subjects: | |
| Online Access: | Connect to the full text of this electronic book |
Table of Contents:
- Cover
- The Dragon in the West: From Ancient Myth to Modern Legend
- Copyright
- Acknowledgements
- Contents
- List of Abbreviations
- List of Figures
- List of Tables
- Note on Orthography
- Introduction
- Part I: Heroes
- 1: Drakon: The Classical Dragon
- 1.1 Drakon: The Semantic Field
- 1.2 The Great Dragons of Myth: Dragon-Fights
- 1.2.1 The Dragon of Ares
- 1.2.2 The Dragon of Nemea
- 1.2.3 Ladon, the Dragon of the Hesperides
- 1.2.4 The Dragon of Colchis
- 1.2.5 Python (or Delphyne), the Dragon of Delphi
- 1.2.6 The Hydra, the Dragon of Lerna
- 1.3 The Dragons of Cult, Great and Small
- 1.3.1 Healing Gods: Asclepius and Amphiaraus
- 1.3.2 Gods of Good Fortune and Wealth: Zeus Meilichios and Agathos Daimon
- 1.4 '. . . and something more' (1): Drakontes with Additional Physical Attributes
- 1.5 '. . . and something more' (2): The Tails That Wag their Dogs
- 1.6 '. . . and something more' (3): Anguipedes, and Some Deep History
- 1.7 Six Core Narrative Motifs
- 1.8 Conclusion
- 2: Draco: The Roman Dragon
- 2.1 The Bagrada Dragon and its Libyan Context
- 2.2 Focalization and Anthropomorphization
- 2.3 Kindly Dragon Deities at Rome: Asclepius and Friends
- 2.4 Dragons, Dragons Everywhere: Genii Loci
- 2.5 Conclusion
- 3: Drakaina: The She-Dragon
- 3.1 The Grammarians
- 3.2 Pure-Serpent Drakainai, Tout Court
- 3.3 The Drakaina as a Female Anguipede
- 3.3.1 Echidna
- 3.3.2 Delphyne
- 3.3.3 Harmonia
- 3.3.4 Hecate, Hecate Ereschigal, Artemis
- 3.3.5 Erinyes (Furies)
- 3.4 Further Female Anguipedes Not Explicitly Designated by the Term Drakaina
- 3.4.1 Lamia
- 3.4.2 Campe
- 3.5 Conclusion: Occlusion
- 4: From Worm to Wyvern: The Evolution of the Western Dragon
- 4.1 Introduction: The Romanesque Dragon
- 4.2 Misleading Anticipations
- 4.3 Classical Sea-Monsters (Kete)
- 4.3.1 The Form of the Ketos
- 4.3.2 The Ketos' Narrative Type
- 4.3.3 Further Aspects of the Partial Assimilation of
- and Ketos in Classical Literature
- 4.3.4 The Partial Assimilation of Drakon and Ketos in Classical Art
- 4.3.5 The Ketos Acquires Legs and Wings
- 4.4 The Early Christian Ketos in Art and Thought
- 4.4.1 Art
- 4.4.2 Thought
- 4.5 Drakontes, Legs, and Wings in the Classical World
- 4.6 The Drakon in Early Christian Art and Thought
- 4.7 The Demon, Winged or Flying, in Early Christian Art and Thought
- 4.8 The Drakon Takes Wing in its Own Right (c. ad 400): The Questions of Bartholomew, the Testament of Solomon, Jerome, and Augu
- 4.9 Enter the Wyvern: Four Illuminated Manuscripts of the Ninth Century ad: The Trier Apocalypse, the Stuttgart Psalter, the St
- 4.10 Coda: Two Legs Good, Four Legs Better
- Part II: Saints
- 5: Scripture and Shape
- 5.1 Introduction: The Hagiographical Dragon Fight
- 5.2 Scriptural Catalysts
- 5.2.1 Leviathan
- 5.2.2 The Serpent of Eden
- 5.2.3 Trampling on Snakes