APA (7th ed.) Citation

Fisher, E. (1650). The marrovv of moderne divinity: Touching both the covenant of works and the covenant of grace with their use and end, both in the time of the Old Testament and in the time of the New. Wherein every one may clearely see how far forth he bringeth the law into the case of justification and so deserveth the name of legalist and how far forth he rejecteth the law, in the case of sanctification, and so deserveth the name of antinomist : with the middle path between them both, which by Jesus Christ, leadeth to eternal life .. (The seventh edition.). By G. Dawson for Giles Calvert ....

Chicago Style (17th ed.) Citation

Fisher, Edward. The Marrovv of Moderne Divinity: Touching Both the Covenant of Works and the Covenant of Grace with Their Use and End, Both in the Time of the Old Testament and in the Time of the New. Wherein Every One May Clearely See How Far Forth He Bringeth the Law into the Case of Justification and so Deserveth the Name of Legalist and How Far Forth He Rejecteth the Law, in the Case of Sanctification, and so Deserveth the Name of Antinomist : With the Middle Path Between Them Both, Which by Jesus Christ, Leadeth to Eternal Life .. The seventh edition. Printed at London: By G. Dawson for Giles Calvert ..., 1650.

MLA (9th ed.) Citation

Fisher, Edward. The Marrovv of Moderne Divinity: Touching Both the Covenant of Works and the Covenant of Grace with Their Use and End, Both in the Time of the Old Testament and in the Time of the New. Wherein Every One May Clearely See How Far Forth He Bringeth the Law into the Case of Justification and so Deserveth the Name of Legalist and How Far Forth He Rejecteth the Law, in the Case of Sanctification, and so Deserveth the Name of Antinomist : With the Middle Path Between Them Both, Which by Jesus Christ, Leadeth to Eternal Life .. The seventh edition. By G. Dawson for Giles Calvert ..., 1650.