Hussey, W. (1646). An ansvver to Mr. Tombes his scepticall examination of infants-baptisme:: Wherein baptisme is declared to ingraft us into Christ, before any preparation: and the covenant of the gospel to Abraham and the gentiles is proved to be the same, extended to the gentiles children, as well as to Abrahams: together with the reason, why baptize children, is not so plainly set down in the gospel, as circumcise children, in the law, and yet the gospel more plain then the law. Printed for John Saywell, and are to be sold at his shop at the sign of the Starre in Little Brittain.
Chicago Style (17th ed.) CitationHussey, William. An Ansvver to Mr. Tombes His Scepticall Examination of Infants-baptisme:: Wherein Baptisme Is Declared to Ingraft Us into Christ, Before Any Preparation: And the Covenant of the Gospel to Abraham and the Gentiles Is Proved to Be the Same, Extended to the Gentiles Children, as Well as to Abrahams: Together with the Reason, Why Baptize Children, Is Not so Plainly Set Down in the Gospel, as Circumcise Children, in the Law, and yet the Gospel More Plain Then the Law. London,: Printed for John Saywell, and are to be sold at his shop at the sign of the Starre in Little Brittain, 1646.
MLA (9th ed.) CitationHussey, William. An Ansvver to Mr. Tombes His Scepticall Examination of Infants-baptisme:: Wherein Baptisme Is Declared to Ingraft Us into Christ, Before Any Preparation: And the Covenant of the Gospel to Abraham and the Gentiles Is Proved to Be the Same, Extended to the Gentiles Children, as Well as to Abrahams: Together with the Reason, Why Baptize Children, Is Not so Plainly Set Down in the Gospel, as Circumcise Children, in the Law, and yet the Gospel More Plain Then the Law. Printed for John Saywell, and are to be sold at his shop at the sign of the Starre in Little Brittain, 1646.