From our womens yearly meeting held at York the 19th. and 20th. days of the fourth mounth. 1700

An epistle to Friends : given forth from Leinster-province meeting in Ireland, held at Castledermot the 9th. 10th. and 11th. days of the 7th. month 1698.
Published: (1699)

This is chiefly intended for the people called Quakers. The words with turn'd comma's, having been spoken at the meeting-place, at White-Hart-Court, in Lombard-Street. By J.P.
by: Pennyman, John, 1628-1706
Published: (1703)

A few lines in true love to such that frequent the meetings of the people called Quakers, and love to hear the sound of truth : but are not yet come to obey the testimony of it, that they may also hear and learn to read at home. With a second addition as a confirmation of what the Lord requires at your hands.
by: Fisher, A.
Published: (1694)

South monthly meeting consists of ....
Published: (1690)

A brief account of the rise and progress of the people called Quakers : in which their fundamental principle, doctrines, worship, ministry and discipline are plainly declared, to prevent the mistakes and perversions that ignorance and prejudice may make to abuse the credulous. With a summary relation of the former dispensations of God in the world, by way of introduction. By W. Penn.
by: Penn, William, 1644-1718
Published: (1695)

Oh London! with thy magistrates and rulers. : What are ye doing, and causing to be done against a harmless and innocent people ... : VVritten in Newgate the 14th of the 11th month, 1660. /
by: Wollrich, Humphry, 1633?-1707
Published: (1660)

A discovery of the education of the schollars of Cambridge; : by their abominations and wicked practices acted upon, and against, the despised people, in scorn called Quakers. Brought forth by the young ministers at severall times in the said town: whereby all men may see the unchristian breeding, and the horrible fruits of the university-men; and how that the spirit of the whore and false prophet, and the remainder of the dreggs of popery boyles up in them, in persecution, and madness, and ignorance; and this is written for all sober people to read and consider.
by: Sammon, Edward
Published: (1659)

[To the] Parliament of the Common-wealth of England, the present authority of these nations assembled at Westminster. : A presentation, by a faithful friend to the nations, in the name and by the spirit of Jesus Christ, King of righteousnesse and peace, that you may take off oppression, and free the people from all their cruel bonds that have been imposed upon their bodies, estates and consciences in the dayes of the reign of Antichrist, that truth, justice and righteousness may come nigh unto us, and the kingdom of the son of God set up among us, that you and we may at last be free subjects of Christs kingdom, where righteousnesse, truth and peace may run down and be established in the earth for evermore.
by: Burrough, Edward, 1634-1662
Published: (1659)

Tythe no gospel maintenance for gospel ministers : In an epistle to all who conscienciously suffer for not paying them. By William Loddington.
by: Loddington, William, 1626?-1711
Published: (1695)

To the King and both Houses of Parliament, now sitting at Westminster : Being, I. A representation of the cause and sufferings of the people, called Quakers, and what they desire, signified. II. A declaration from the people, called Quakers, what they can say instead of an oath: together with an account of the names of some of the prisoners, called Quakers, in the several goals in England and Wales, who have had the sentence of premunire, &c. III. To the committee for grievances, some of the grievances of the people, called Quakers. IV. Some wholsome advice and seasonable considerations tending to peace and concord: which being tendred and delivered to some of the members of each House, onely in manuscript (with a desire they might so be read among them) therefore that they may the better take notice of them; they are tendred in print, that they may peruse them, and consider the cause and grievous sufferings of the innocent, herein hinted and partly related.
Published: (1666)

To the bishops and clergy of England and Wales, the state of the cruel persecution, imprisonment (many to death) and spoil of goods inflicted upon the people called Quakers : Only for their religious meetings, and obeying, serving, and worshipping Almighty God that made them.
by: Robertson, Thomas, fl. 1658-1685, et al.
Published: (1685)

The continued cry of the oppressed for justice, in two parts : The first being an account of some late cruel proceedings against divers of the people called Quakers: which was printed, and intended to be given to the King and both Houses of Parliament before the last prorogation in the year 1675. The second part being an additional account of the present and late cruelty, oppression and spoil inflicted upon the persons and estates of many of the said people.
by: Penn, William, 1644-1718
Published: (1676)

A word of advice to all such as are going on in sin : and more particularly to my neighbours and townsmen in and about Colchester; to forsake their evil ways, and turn to the Lord while they have time, with a word of incouragement to such as mourn for want of salvation. And a word of advice to the priests of this nation, that they choak not the tender desires that are begotten in people after holiness.
by: Hailes, John, 1666 or 7-1732
Published: (1693)

A kind invitation to the people called Quakers, to the due consideration of some important truths : in a letter and twenty questions, sent long since to their second-days meeting, and now to them all. To both which, an answer from their present yearly meeting, 1697. is desired.
by: Stephens, Edward, d. 1706
Published: (1697)

A Christian-testimony born by some of the people of God in scorn called Quakers in London : continued in their patient suffering the taking away of their goods for non-payment of tythes to the parish priests.
by: Gibson, William, 1629-1684
Published: (1681)

A sad and mournfull lamentation : for the people of these nations, but especially for the priests, and leaders of them; and the more because of that which is comming to passe.
by: Smith, Humphrey, d. 1663
Published: (1660)

Truth seeks no corners : Being a vindication of the people called Quakers from any design of concealing papists in their list first delivered to the King and Councel near two years since.
by: Hooke, Ellis, d. 1681
Published: (1679)

A testimony from the yearly meeting at York the 16th. of the 4th. month 1686. To theseveral [sic] monthly meetings n the said county or elsewhere greeting, &c.
Published: (1686)

Some queries proposed, to the monethly meeting of the Quakers at Aberdeen; the sixth day of June, 1700. By Robert Sandilands : With their answers thereto; together with some remarks thereupon. Published by authority. To which is prefixed a letter from George Keith, sent to the Quakers in Aberdeen, containing a very serious and Christian expostulation with his old friends, &c.
by: Sandilands, Robert, et al.
Published: (1700)

Sufferers in and about the town of Lewes, in the county of Sussex, only for their peaceable meetings, and exercise of their consciences in the worship of God : chiefly carryed on against them by William Suat [sic], priest, and surrogat to the court called, court Christian; and James Clark register to the same court.
Published: (1676)

Vpon the 22 day of the 8th month, 1659..
by: D. W. Dorothy White
Published: (1659)

An expedient for peace, or some Christian and reasonable proposals, once more renewed and offered again to Friends of Reading : conducing to an amicable composure of differences among them: with a healing epistle to them from Friends of Bristol, on both sides, tenderly advising them to meet all together again in their ancient publick meeting house. As also a seasonable expostulation and a persuasive to a reconciliation, with some remarkable testimonies added to promote the same and several objections against it answered, which may tend to a general service.
by: Sandilands, Robert
Published: (1692)

Good counsel with a seasonable warning to all the inhabitants of Wells in Somerset-shire and elsewhere : Read and consider, and the Lord give you an understanding heart.
by: Sandilands, Robert, of Aberdeen
Published: (1683)

These few lines are to all such as have an hand in persecuting the innocent people of God (called Quakers) for the exercise of their pure conscience towards God, whom Christ Jesus the Light hath redeemed ...
by: Smith, Mary, prisoner at Middlewich
Published: (1667)

The Christian testimony of some, called Quakers, at Reading, in Barkshire, to some fundamental truths of the Christian religion : Giving an account, first, of twelve weighty queries, proposed to some preachers, and others of the people, called Quakers, at Reading, concerning some essential principles of the Christian faith. Secondly, our plain and positive answer to the said twelve queries, in twelve several positions, according to Scripture. Thirdly, a copy of a paper sent to them.
by: Sandilands, Robert
Published: (1696)

A vvoman forbidden to speak in the church, : the grounds examined, the mystery opened, the truth cleared, and the ignorance both of priests and people discovered. Written by a friend of the truth, whose name in the flesh is Richard Farneworth.
by: R. F. (Richard Farnworth), d. 1666
Published: (1654)

To both the Houses of Parliament, the General, and the officers of the Army. : Westminster Pallace Yard, the 15th. day of the 3d. month, 1660.
Published: (1660)

An epistle of Margaret Everard to the people called Quakers : and the ministry among them: more especially to such of them to whom she hath bee particularly known, and who are concerned for her, as if she were lost and fallen from truth. Shewing her dissatisfaction with the ignorance, error, and uncharitableness that too much abounds among them.
by: Everard, Margaret
Published: (1699)

To the magistrates, governours & rulers concerned in England..
by: Rigge, Ambrose, 1635?-1705
Published: (1682)

A declaration of the present sufferings of above 140. persons of the people of God (who are now in prison,) called Quakers: : with a briefe accompt of about 1900. more, being but a part of many more that have suffered within these six years last past, whose names and particular sufferings are not here set down. Together with the number of 21. persons who were imprisoned and persecuted until death. All which was delivered to Tho. Bampfield, then Speaker of the Parliament, on the sixth day of the second month, 1659 ... As also an accompt of some grounds and reasons, why for conscience sake we bear our testimony against divers customes and practices at this day in use amongst men. Also a cry of great jndgement [sic] at hand upon the oppressors of the Lords heritage, as received from him on the 18. day of the first month called March. With an offer to the Parliament of our bodies, person for person to be imprisoned, for the redemption of our brethren, who are now in bonds for the testimony of Jesus.
by: Burrough, Edward, 1634-1662
Published: (1659)

A declaration of the present sufferings of above 140. persons of the people of God (who are now in prison,) called Quakers: : with a briefe accompt of about 1900. more being but a part of many more that have suffered within these six years last past, whose names and particular sufferings are not here set down. Together with the number of 21. persons who were imprisoned and persecuted until death. That so all people may be made sensible of the great oppressions of the innocent, and lay them to heart, that the judgements of the Lord may be prevented why [sic] otherwise will fall heavy upon the oppressors, and all that are at ease in the flesh and unsensible of the day of Jacobs troubles. As also an accompt of some grounds and reasons why for conscience sake we bear our testimony against divers customes and practices at this day in use amongst men. Also a cry of great judgement at hand upon the oppressors of the Lords heritage, as received from him on the 18. day of the first moneth called March.
by: Burrough, Edward, 1634-1662
Published: (1659)

Some account from Colchester of the unfairness and dis-ingenuity of two rectors, and two non-conformist ministers, and five other persons : in their account against the people call'd Quakers.
Published: (1699)

A declaration of the present sufferings of above 140. persons of the people of God (who are now in prison,) called Quakers: : with a briefe accompt of about 1900. more ... Together with the number of 21. persons who were imprisoned and persecuted until death. All which was delivered to Tho. Bampfield, then Speaker of the Parliament, on the sixth day of the second month, 1659 ... As also an accompt of some grounds and reasons, why for conscience sake we bear our testimony against divers customes and practices at this day in use amongst men. Also a cry of great jndgement [sic] at hand upon the oppressors of the Lords heritage, as received from him on the 18. day of the first month called March. With an offer to the Parliament of our bodies, person for person to be imprisoned, for the redemption of our brethren, who are now in bonds for the testimony of Jesus.
by: Burrough, Edward, 1634-1662
Published: (1659)

A sober vvarning to people that they may regard the work of the Lord. The 28th day of the 7th month, 1696
by: Laythes, Thomas, d. 1701
Published: (1696)

To the Ld. Mayor, & other justices & aldermen of the city of London. : The case of the prisoners, commonly called Quakers in the said city, humbly presented: We the said prisoners, who have nothing but love and good will, sincere and due respects towards you all, both as men and civil magistrates, do heartily wish your health and prosperity in justice and truth.
Published: (1684)

A seasonable testimony of some Christian people called (in scorn) Quakers : But who have found sufficient cause to disown Christian communion with many that go under that name, both in England and elsewhere, for their great ignorance and unsoundness, concerning divers great and weighty principles of Christian doctrin, as is in the following account particularly declared. Wherein is contain'd a plain confession of our sincere faith in God, and in Jesus Christ, as he is both true and perfect God, and true and perfect man. And concerning his death, sufferings, and precious blood shed; as also, concerning his resurrection, ascension, mediation, and intercession, as he is our advocate, and mediator at the right-hand of God, in heaven without us.
by: White, George
Published: (1696)