Cheynell, F. (1650). The divine trinunity of the Father, Son, and Holy Spirit, or, The blessed doctrine of the three coessentiall subsistents in the eternall Godhead without any confusion or division of the distinct subsistences or multiplication of the most single and entire Godhead: Acknowledged, beleeved, adored by Christians, in opposition to pagans, Jewes, Mahumetans, blasphemous and antichristian hereticks, who say they are Christians, but are not. Printed by T.R. and E.M. for Samuel Gellibrand ....
Chicago Style (17th ed.) CitationCheynell, Francis. The Divine Trinunity of the Father, Son, and Holy Spirit, or, The Blessed Doctrine of the Three Coessentiall Subsistents in the Eternall Godhead Without Any Confusion or Division of the Distinct Subsistences or Multiplication of the Most Single and Entire Godhead: Acknowledged, Beleeved, Adored by Christians, in Opposition to Pagans, Jewes, Mahumetans, Blasphemous and Antichristian Hereticks, Who Say They Are Christians, but Are Not. London: Printed by T.R. and E.M. for Samuel Gellibrand ..., 1650.
MLA (9th ed.) CitationCheynell, Francis. The Divine Trinunity of the Father, Son, and Holy Spirit, or, The Blessed Doctrine of the Three Coessentiall Subsistents in the Eternall Godhead Without Any Confusion or Division of the Distinct Subsistences or Multiplication of the Most Single and Entire Godhead: Acknowledged, Beleeved, Adored by Christians, in Opposition to Pagans, Jewes, Mahumetans, Blasphemous and Antichristian Hereticks, Who Say They Are Christians, but Are Not. Printed by T.R. and E.M. for Samuel Gellibrand ..., 1650.