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A sermon of the blessed sacrament of the Lords Supper; : proving that there is therein no proper sacrifice now offered; together with the disapproving of sundry passages in 2. bookes set forth by Dr. Pocklington; the one called Altare Christianum, the other Sunday no Sabbath:

Bibliographic Details
Main Author:	Bray, William, d. 1644
Format:	eBook
Language:	English
Published:	London : Printed by T. and R.C. for Henry Seile, and are to be sold at his shop in Fleetstreete, over against St. Dunstans-Church, 1641.
Series:	Early English books online.
Subjects:	Pocklington, John. > Altare Christianum > Controversial literature > Early works to 1800. Pocklington, John. > Sunday no Sabbath > Controversial literature > Early works to 1800. Church of England > Controversial literature > Early works to 1800. Bible. > N.T. > Corinthians, 1st, XI, 26 > Sermons > Early works to 1800. Lord's Supper > Sermons > Early works to 1800. Sermons, English > 17th century. Sabbath > Early works to 1800. Sunday > Early works to 1800.
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A sermon of the blessed sacrament of the Lords Supper, proving that there is therein no proper sacrifice now offered : together with the disapproving of sundry passages in 2 bookes set forth by Dr. Pocklington : the one called Altare Christianum : the other called Sunday no sabbath /
by: Bray, William, -1644

A sermon of the blessed sacrament of the Lords Supper, proving that there is therein no proper sacrifice now offered : together with the disapproving of sundry passages in 2 bookes set forth by Dr. Pocklington : the one called Altare Christianum : the other called Sunday no sabbath /
by: Bray, William, d. 1644
Published: (1641)

The doctrine of the Sabbath vindicated : in a confutation of a treatise of the Sabbath, written by M. Edward Breerwood against M. Nic. Byfield, wherein these five things are maintained: first, that the fourth Commandement is given to the servant and not to the master onely. Seecondly, that the fourth Commandement is morall. Thirdly, that our owne light workes as well as gainefull and toilesome are forbidden on the Sabbath. Fourthly, that the Lords day is of divine institution. Fifthly, that the Sabbath was instituted from the beginning. By the industrie of an unworthy labourer in Gods vineyard, Richard Byfield, pastor in Long Ditton in Surrey.
by: Byfield, Richard, 1598?-1664
Published: (1631)

A quench-coale. Or A briefe disquisition and inquirie, in vvhat place of the church or chancell the Lords-table ought to be situated, especially vvhen the Sacrament is administered? : VVherein is evidently proved, that the Lords-table ought to be placed in the midst of the church, chancell, or quire north and south, not altar-wise, with one side against the wall: that it neither is nor ought to be stiled an altar; that Christians have no other altar but Christ alone, who hath abolished all other altars, which are either heathenish, Jewish, or popish, and not tollerable among Christians. All the pretences, authorities, arguments of Mr. Richard Shelford, Edmond Reeve, Dr. John Pocklington, and a late Coale from the altar, to the contrary in defence of altars, calling the Lords-table an altar, or placing it altarwise, are here likewise fully answered and proved to be vaine or forged. By a well-wisher to the truth of God, and the Church of England.
by: Prynne, William, 1600-1669
Published: (1637)

The doctrine of the Sabbath : Delivered in the Act at Oxon. anno, 1622. By Dr. Prideaux his Majesties professour for divinity in that Vniversity. And now translated into English for the benefit of the common people.
by: Prideaux, John, 1578-1650
Published: (1635)

Sunday no Sabbath : A sermon preached before the Lord Bishop of Lincolne, at his Lordships visitation at Ampthill in the county of Bedford, Aug. 17. 1635. By John Pocklington Doctor of Divinitie, late fellow and president both of Pembroke Hall and Sidney Colledge in Cambridge, and chaplaine to the Right Reverend Father in God the Lord Bishop of Lincolne.
by: Pocklington, John
Published: (1636)

Sunday no Sabbath : A sermon preached before the Lord Bishop of Lincolne, at his Lordships visitation at Ampthill in the county of Bedford, Aug. 17. 1635. By John Pocklington Doctor of Divinitie, late fellow and president both of Pembroke Hall and Sidney Colledge in Cambridge, and chaplaine to the Right Reverend Father in God the Lord Bishop of Lincolne.
by: Pocklington, John
Published: (1636)

A defense of the Christian Sabbath. being rejoinder to Mr. Bampfield's reply to Doctor Wallis's discourse concerning the Christian Sabbath /
by: Wallis, John, 1616-1703

The history of the Sabbath : In two bookes. By Pet. Heylyn.
by: Heylyn, Peter, 1600-1662
Published: (1636)

The history of the Sabbath : In two bookes. By Pet. Heylyn.
by: Heylyn, Peter, 1600-1662
Published: (1636)

The doctrine of the Sabbath· : Delivered in the Act at Oxon. anno, 1622. /
by: Prideaux, John, 1578-1650
Published: (1634)

The Jewish sabbath abrogated: or, The Saturday Sabbatarians confuted. : In two parts. First, proving the abrogation of the old seventh-day sabbath. Secondly, that the Lord's-Day is of divine appointment. Containing several sermons newly preach'd upon a special occasion wherein are many new arguments not found in former authors. /
by: Keach, Benjamin, 1640-1704
Published: (1700)

The doctrine of the Sabbath : Wherein the first institution of the vveekly Sabbath, with the time thereof, the nature of the law binding man to keep it, the true ground, and necessity of the first institution, and of the observation of it, on the severall day in the Old Testament, and also of the moving of it to the first day under the Gospel, are laid open and proved out of the Holy Scriptures. Also besides the speciall dueties necessarily required for the due sanctification thereof, those two profitable points are proved by demonstrations out of Gods Word. First, that the Lord Christ God and man, is the Lord of the Sabbath, on whom the Sabbath was first founded...2. That the faithfull under the Gospell are as necessarily bound to keep the weekly Sabbath of the Lords day... Deliverd in divers sermons by George Walker B. of Divinity and pastor of St. Iohn Evangelists Church in London.
by: Walker, George, 1581?-1651
Published: (1638)

A discourse of the Sabbath and the Lords Day : Wherein the difference both in their institution and their due observation is briefly handled. By Christopher Dow, B.D.
by: Dow, Christopher, B.D
Published: (1636)

A discourse of the Sabbath and the Lords Day : Wherein the difference both in their institution and their due observation is briefly handled. By Christopher Dow, B.D.
by: Dow, Christopher, B.D
Published: (1636)

Seven questions of the sabbath briefly disputed, after the manner of the schooles : Wherein such cases, and scruples, as are incident to this subject, are cleared, and resolved, by Gilbert Ironside B.D.
by: Ironside, Gilbert, 1588-1671
Published: (1637)

A serious and brief discourse touching the Sabbath-Day : intended to decide and determine all controversies respecting that subject. By Thomas Cleadon, rector of Radwinter in the county of Essex.
by: Cleadon, Thomas
Published: (1674)

The doctrine of the Sabbath· : Delivered in the Act at Oxon. anno, 1622. By Dr. Prideaux his Majesties professour for divinity in that Vniversity. And now translated into English for the benefit of the common people.
by: Prideaux, John, 1578-1650
Published: (1634)

Theses Sabbaticæ. Or, The doctrine of the Sabbath : wherein the Sabbaths I. Morality. II. Change. III. Beginning. IV. Sanctification. are clearly discussed. Which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth Commandment. In unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled. By Thomas Shepard, pastor of the Church of Christ at Cambridge in New-England.
by: Shepard, Thomas, 1605-1649
Published: (1649)

Propositions, tending to proove the necessary vse of the christian sabbath, or Lords day : and that it is commanded by the word. Whereunto is added the practise of that sacred day, framed after the same word. By Iohn Sprint, an unworthy minister of the Gospell of Iesus Christ, at Thornebery in Gloucester-shire, sometimes student of Christs Church in Oxon.
by: Sprint, John, d. 1623
Published: (1635)

Remarks on Dr. Wright's treatise on the religious observation of the lord's-day : In which the inconsistency of that author's reasonings in favour of the first day is laid open; and the inviolable obligations remaining on the Christian church to the religious observance of the seventh day, are stated and vindicated; according to the express words of the fourth commandment. The seventh day is the Sabbath.
by: Wincop, Nicholas

A soveraigne antidote against sabbatarian errours. Or, A decision of the chiefe doubts and difficulties touching the Sabbath : Wherein these three questions (beside others coincident) are clearly and succinctly determined, viz. I. Which is the fittest name whereby to call the day of Christian weekly rest, whether Sabbath day, Lords-day, or Sunday? II. What is the meaning of that prayer, appointed to be used by our Church: Lord have mercy upon us, and encline, &c. as it is repeated and applyed to the words of the fourth Commandment. III. Whether it be lawfull to use any bodily recreation on the Lords-day? and if so, what kinde of recreation? By a reverend, religious, and judicious divine.
by: Reverend, religious, and judicious divine
Published: (1636)

An answer to M. Cawdry's two books of the Sabbath, lately come forth : Wherein the author doth two things: 1. He vindicates himselfe from Mr Cawdrie's unfriendly abuse of him, in fathering upon him three texts of scripture, and three arguments deduced from them, to prove the perpetuity of the antient Sabbath, ... Wherein the author hath 1. Answered and confuted all that Mr. Cawdry hath wrote to corrupt the sense and meaning of the Commandement. 2. He hath restored the antient, genuine, and proper sense of the Commandement: and confirmed it by sundry undeniable arguments. By Theophilus Brabourne.
by: Brabourne, Theophilus, b. 1590
Published: (1654)

A godly exhortation, by occasion of the late iudgement of God, shewed at Parris-garden, the thirteenth day of Ianvaris: : where were assembled by estimation; aboue a thousand persons, whereof some were slaine; & of that number, at the least, as is crediblie reported, the thirde person maimed and hurt. Giuen to all estates for their instruction, concerning the keeping of the Sabbath Day. /
by: Field, John
Published: (1583)

Sabbathum Veteris et Noui Testamenti: or the true doctrine of the Sabbath, held and practised of the Church of God, both before, and vnder the law; and in the time of the Gospell : plainly laid foorth and soundly prooued by testimonies both of holie Scripture, and also of old and new ecclesiasticall writers: fathers and councels, and lawes of all sorts, both ciuill, canon, and common. Declaring first from what things God would haue vs straightly to rest vpon the Lords day: and then by what meanes we ought publikely and priuately to sanctifie the same. Together with the sundrie abuses of men in both these kindes: and how they ought to be reformed. Diuided into two bookes by Nicolas Bovvnd Doctor of Diuinitie: and now by him the second time perused, and inlarged with an interpretation of sundrie points belonging to the Sabbath ...
by: Bownd, Nicholas, d. 1613
Published: (1606)

The petition and articles exhibited in Parliament against Iohn Pocklington, doctor in divinity, parson of Yelden in Befordshire, Anno 1641.
Published: (1641)

A treatise of the Sabbath and the Lords-day : Distinguished into foure parts. Wherein is declared both the nature, originall, and observation, as well of the one under the Old, as of the other under the New Testament. Written in French by David Primerose Batchelour in Divinitie in the Vniversity of Oxford, and minister of the Gospell in the Protestant Church of Roven. Englished out of his French manuscript by his father G.P. D.D.
by: Primerose, David
Published: (1636)

Reflexions on the Sabbath; with an examination of the grounds of that partial sanctification of it which characterizes the present age : And remarks on the fatal consequences of that irreligious spirit, and licentious manners, to which it has given birth. Respectfully addressed to Christians of all denominations, and particularly to those persons of rank and fortune, by whose example the practice was first introduced, and by which alone the evil of it can be remedied. By Thomas Horne, D.D. Vicar of Withington, Herefordshire, and late Fellow of Trinity College, Oxford.
by: Horne, Thomas, -1824
Published: (1796)

Sabbato-dominica. Or, A few propositions : tending to reoncile [sic] the seeming difference, between the lettter [sic] of the law and Christian libertie, in the doctrine of the Sabbath and the Lords day, briefly propounded, explained, and confirmed. Together with an Appendix, unto the same propositions, tending to satisfie some exceptions likely to be taken to them. By Irenæus Philalethes. Or, one, that unfainedly desires to keep the unitie of the Spirit in the bond of peace, and speaking the truth in love, to grow up into him in all things, which is the head, even Christ.
Published: (1643)

A briefe polemicall dissertation, concerning the true time of the inchoation and determination of the Lordsday-Sabbath. : Wherein is clearly and irrefragably manifested by Scripture, reason, authorities, in all ages till this present: that the Lordsday begins and ends at evening; and ought to be solemnized from evening to evening: against the novel errours, mistakes of such, who groundlesly assert; that it begins and ends at midnight, or day-breaking; and ought to be sanctified from midnight to midnight, or morning to morning: whose arguments are here examined, refuted as unsound, absurd, frivolous. /
by: Prynne, William, 1600-1669
Published: (1655)

The doctrine of the sabbath : plainely layde forth, and soundly proued by testimonies both of holy scripture, and also of olde and new ecclesiasticall writers. Declaring first from what things God would haue vs straightly to rest vpon the Lords day, and then by what meanes we ought publikely and priuatly to sanctifie the same: together with the sundry abuses of our time in both these kindes, and how they ought to bee reformed. Diuided into two bookes, by Nicolas Bownde, Doctor of Diuinitie.
by: Bownd, Nicholas, d. 1613
Published: (1595)

A briefe polemicall dissertation, concerning the true time of the inchoation and determination of the Lordsday-Sabbath. : Wherein is clearly and irrefragably manifested by Scripture, reason, authorities, in all ages till this present: that the Lordsday begins and ends at evening; and ought to be solemnized from evening to evening: against the novel errours, mistakes of such, who groundlesly assert; that it begins and ends at midnight, or day-breaking; and ought to be sanctified from midnight to midnight, or morning to morning: whose arguments are here examined, refuted as unsound, absurd, frivolous. Compiled in the Tower of London, and now published, for the information, reformation of all contrary judgment or practise. By William Prynne of Swainswick Esq;.
by: Prynne, William, 1600-1669
Published: (1655)

An examination and confutation of a lawlesse pamphlet, intituled, A briefe answer to a late treatise of the Sabbath-day: digested dialogue-wise betweene two divines, A and B. By Dr. Fr. White, L. Bishop of Ely
by: White, Francis, 1564?-1638
Published: (1637)

An examination and confutation of a lawlesse pamphlet, intituled, A briefe answer to a late treatise of the Sabbath-day: digested dialogue-wise betweene two divines, A and B. By Dr. Fr. White, L. Bishop of Ely
by: White, Francis, 1564?-1638
Published: (1637)

An examination and confutation of a lawlesse pamphlet, intituled, A briefe answer to a late treatise of the Sabbath-day: digested dialogue-wise betweene two divines, A and B. By Dr. Fr. White, L. Bishop of Ely
by: White, Francis, 1564?-1638
Published: (1637)

The reasonableness of putting the laws in strict execution for restraining the exercise of worldly employments on the Lord's-day : according to Her Majesty's late royal command. Being a plain and full answer to such objections as are usually brought against it, and the religious promoters thereof. To which is added, an earnest perswasive to the serious observance of the Lord's-day, By a Minister of the Church of England.
by: Waterland, Joseph

Tractatus de sabbato : in quo doctrina Ecclesiæ primitiuæ declaratur ac defenditur. Authore Thoma Brodæo Anglo.
by: Broad, Thomas, 1577 or 8-1635
Published: (1627)

Propositions, tending to proove the necessarie vse of the Christian Sabbaoth : or Lords day; and that it is com... vs in Gods [wo]rd. VVherevnto is added the practice of that sacred day, framed after the rules of the same word. By Iohn Sprint, an unvvorthie minister of the Gospell of Iesus Christ, at Thornebery in Gloucester shire.
by: Sprint, John, d. 1623
Published: (1607)

A discourse of the Sabbath: or, The controversies about the Sabbath stated and examined, : with reference unto the law of nature, the law of Moses, and the law of Christ.
by: Soursby, Henry
Published: (1683)

Of the morality of the fourth commandement as still in force to binde Christians : delivered by way of answer to the translator of Doctor Prideaux his lecture, concerning the doctrine of the Sabbath ... /
by: Twisse, William, 1578?-1646
Published: (1641)