(1657). A True relation of the life, conversation, examination, confession, and iust deserved sentence of James Naylor the grand Quaker of England.: Who for his blasphemous & abominable opinions, & practises, was whipt at a carts-taile, from Westminster to the Royall-Exchange in London, December the eighteenth 1656 and thereto stand in the pillory, and to have the letter B set upon his fore-head, and to be burnt through the toung with a hot iron, and to be kept in prison during life, without being allowed any sustenance, but what he shall earne with his owne labor. Printed for Thomas Vere at the Angell without Newgate..
Chicago Style (17th ed.) CitationA True Relation of the Life, Conversation, Examination, Confession, and Iust Deserved Sentence of James Naylor the Grand Quaker of England.: Who for His Blasphemous & Abominable Opinions, & Practises, Was Whipt at a Carts-taile, from Westminster to the Royall-Exchange in London, December the Eighteenth 1656 and Thereto Stand in the Pillory, and to Have the Letter B Set upon His Fore-head, and to Be Burnt Through the Toung with a Hot Iron, and to Be Kept in Prison During Life, Without Being Allowed Any Sustenance, but What He Shall Earne with His Owne Labor. London,: Printed for Thomas Vere at the Angell without Newgate., 1657.
MLA (9th ed.) CitationA True Relation of the Life, Conversation, Examination, Confession, and Iust Deserved Sentence of James Naylor the Grand Quaker of England.: Who for His Blasphemous & Abominable Opinions, & Practises, Was Whipt at a Carts-taile, from Westminster to the Royall-Exchange in London, December the Eighteenth 1656 and Thereto Stand in the Pillory, and to Have the Letter B Set upon His Fore-head, and to Be Burnt Through the Toung with a Hot Iron, and to Be Kept in Prison During Life, Without Being Allowed Any Sustenance, but What He Shall Earne with His Owne Labor. Printed for Thomas Vere at the Angell without Newgate., 1657.