Broughton, R. (1603). The first part of the resolution of religion: Devided into two bookes, contayning a demonstration of the necessity of a diuine and supernaturall worshippe. In the first, against all atheists, and epicures: in the second, that Christian Catholic religion is the same in particuler, and more certaine in euery article thereof, then any humane or experimented knowledge, against Iewes, Mahumetans, Pagans, and other external enemies of Christ. Manifestly convincing all their sects and professions, of intollerable errors, and irreligious abuses. English secret press].
Chicago Style (17th ed.) CitationBroughton, Richard. The First Part of the Resolution of Religion: Devided into Two Bookes, Contayning a Demonstration of the Necessity of a Diuine and Supernaturall Worshippe. In the First, Against All Atheists, and Epicures: In the Second, That Christian Catholic Religion Is the Same in Particuler, and More Certaine in Euery Article Thereof, Then Any Humane or Experimented Knowledge, Against Iewes, Mahumetans, Pagans, and Other External Enemies of Christ. Manifestly Convincing All Their Sects and Professions, of Intollerable Errors, and Irreligious Abuses. [London: English secret press], 1603.
MLA (9th ed.) CitationBroughton, Richard. The First Part of the Resolution of Religion: Devided into Two Bookes, Contayning a Demonstration of the Necessity of a Diuine and Supernaturall Worshippe. In the First, Against All Atheists, and Epicures: In the Second, That Christian Catholic Religion Is the Same in Particuler, and More Certaine in Euery Article Thereof, Then Any Humane or Experimented Knowledge, Against Iewes, Mahumetans, Pagans, and Other External Enemies of Christ. Manifestly Convincing All Their Sects and Professions, of Intollerable Errors, and Irreligious Abuses. English secret press], 1603.