Epistolaris diatribe, : una de fide rationali, altera [de] gratiâ salutari. His subnexa est, de voluntate etiam ab ultimo dictamine intellectûs liberatâ, brevissima dissertatio. /

Vindiciæ gratiæ. = A plea for grace : More especially the grace of faith. Or, certain lectures as touching the nature and properties of grace and faith: wherein, amongst other matters of great use, the maine sinews of Arminius doctrine are cut asunder. Delivered by that late learned and godly man William Pemble, in Magdalen Hall in Oxford.
by: Pemble, William, 1592?-1623
Published: (1627)

Vindiciæ gratiæ. A plea for grace. : More especially the grace of faith. Or, certain lectures as touching the nature and properties of grace and faith: wherein, amongst other matters of great use, the maine sinews of Arminius doctrine are cut asunder. Delivered by that late learned and godly man William Pemble, in Magdalen Hall in Oxford.
by: Pemble, William, 1592?-1623
Published: (1627)

Tractatus de vocatione efficaci, quae inter locos theologiæ communissimos recensetur, deq[ue] locis specialioribus, qui sub vocatione comprehenduntur : Vt doctrina de vocatione illustrior evaderet, adjectæ sunt qu[a]estiones aliquot de modis illis, quibus Deo visum est jam inde à principio, homini verbum vtriusq[ue] fœderis sui, revelare. Authore Roberto Rolloco Scoto.
by: Rollock, Robert, 1555?-1599
Published: (1597)

Vindiciae fidei, or A treatise of iustification by faith : wherein that point is fully cleared, and vindicated from the cauils of it's aduersaries. Deliuered in certaine lectures at Magdalen Hall in Oxford, by William Pemble, Master of Arts of the same house: and now published since his death for the publique benefit.
by: Pemble, William, 1592?-1623
Published: (1625)

Vindiciæ fidei, or A treatise of iustification by faith : wherein the truth of that point is fully cleared, and vindicated from the cauills of it's adversaries deliuered at Magdalen Hall in Oxford; by William Pemble, Mr of Arts.
by: Pemble, William, 1592?-1623
Published: (1629)

A treatise of Gods effectual calling: written first in the Latine tongue, by the reuerend and faithfull seruant of Christ, Maister Robert Rollock, preacher of Gods word in Edenburgh. And now faithfully translated for the benefite of the vnlearned, into the English tongue, by Henry Holland, preacher in London
by: Rollock, Robert, 1555?-1599
Published: (1603)

Vindiciæ veritatis, or, An impartial account of two several disputations : the one being on the 12th. and the other on the 26th of February, 1671. between Mr. Danson a non-conformist minister, and Mr. Ives, upon this question, (viz) whether the doctrine of the possibility of some true believers final apostacy, be true, or no? Published to prevent false reports. Together with an appendix; in which the said question is more fully resolved in the affirmative, and the absurd[i]t[i]es of the negative opinion detected from the pens of divers of the patrons of it. By a lover of truth and peace.
by: Ives, Jeremiah, fl. 1653-1674
Published: (1672)

A contention for truth: or, an impartial account, of two several disputations : The one being on Munday, the 12th. of Feb. And the other on Munday, the 26. of the same month, in the year 1671. Between Mr. Danson of the one party, and Mr. Ives on the other, upon this question (viz) whether the doctrine of some true believers, falling away totally and finally from grace, be true or no? Published to prevent mistakes, and false reports, concerning the said conferences. By a lover of truth and peace.
by: Ives, Jeremiah, fl. 1653-1674
Published: (1672)

An epistolary discourse on the great assistances to a Christian faith : and for a more intire rest and assurance in the highest trials and adventures thereof : with a second part, upon the present times, and these rare vicissitudes of providence in the publick state of Britain in this age : to which an appendix is added in the close /
by: Fleming, Robert, 1660?-1716

An epistolary discourse on the great assistances to a Christian faith : and for a more intire rest and assurance in the highest trials and adventures thereof : with a second part, upon the present times, and these rare vicissitudes of providence in the publick state of Britain in this age : to which an appendix is added in the close /
by: Fleming, Robert, 1660?-1716
Published: (1692)

In secundæ. partis catechismi, (quæ est de simbolo quod apostolicum vocant, & fidei articulis) enarrationem, de fide, & iustificatione, præfatio: /
by: Cockburn, Patrick, d. 1568
Published: (1561)

In secundæ. partis catechismi, (quæ est de simbolo quod apostolicum vocant, & fidei articulis) enarrationem, de fide, & iustificatione, præfatio: authore Patricio Cocburno Scoto
by: Cockburn, Patrick, d. 1568
Published: (1561)

Discourses on several subjects : viz. 1. On the power and efficacy of faith. 2. The danger of a mis-inform'd conscience, or mistaken principles in religion. 3. Of the different dispensations of grace, and of impenitency under the best means of salvation. 4. The case of a late, or death bed repentance. 5. The streight and certain way to happiness. 6. Of growth in grace. 7. Of murther, particularly duelling and self-murther. 8. Of the shortness and instability of humane life. By Nathanael Whaley, rector of Broughton in Northampton-shire.
by: Whaley, Nathanael, 1637?-1709
Published: (1698)

Renati non possunt totaliter, aut finaliter excidere è gratia Dei.
by: Cradock, Samuel, 1621?-1706
Published: (1651)

Diatribē : VVherein the iudgement of the reformed churches and Protestant divines, is shewed, concerning preaching by those who are not ordained ministers.
by: Simpson, Sidrach, 1600?-1655
Published: (1647)

Diatribē. : VVherein the judgement of the reformed churches and Protestant divines, is shewed, concerning [brace] ordination. Laying on of hands in ordination of ministers: and, preaching by those who are not ordained ministers.
by: Simpson, Sidrach, 1600?-1655
Published: (1647)

De fide eius : què ortu, & natura. Contra P. Baronis Stempani, Theologiae in Academia Cantabrigiae professoris, praelectionem. In cap. 3. ad Rom. vers. 28.
Published: (1644)

Fides divina: the ground of true faith asserted. Or, A useful and brief discourse, shewing the insufficiency of humane, and the necessity of divine evidence for divine or saving faith and Christian religion to be built upon. : Being a transcript out of several authors extant.
Published: (1657)

Three diatribes or discourses : first, of travel, or a guide for travellers into forein parts; secondly, of money or coyns; thirdly, of measuring of the distance betwixt place and place /
by: Leigh, Edward, 1602-1671

L'espreuve de la foy : en quoy le fondement de la foy est descouvert, a sçavoir, de la foy de l'hypocrite qui perit, & de la foy des saincts, laquelle est fondʹee fur la roche eternelle, afin que tous voyent quelle est leur foy, & que c'est enquoy ils se fient. Escrit afin qu'un chacun vienne au vray cercheur de la foy, & que leur foy dont ils parlent, & en laquelle on se fie soit cerchʹee, & le cœur du Pharisien soit manifestʹe, & cerchʹe, & que les pauvres ignorants & creatures aveugles viennent voir, & ne soyent plus trompʹees, en fiant en ce qui perit: en veritʹe il est de grande importance à un chacun, mesme à l'ame, a sçauoir l'espreuue de vostre foy. Escrit de par l'esprit du Seigneur, & publiʹe pour le bien de tous, afin qu'ils viennent bastir sur la roche eternelle, auec celuy duquel le nom selon le monde est. Jacques Parnell, qui par mespris et appellé Quaker, c'est a dire trembleur.
by: Parnell, James, 1637?-1656, et al.
Published: (1660)

L'espreuve de la foy, : en quoy le fondement de la foy est descouvert, a scavoir, de la foy de l'hypocrite qui perit, & de la foy des saincts, laquelle est fondeþe fur la roche eternelle, afin que tous voyent quelle est leur foy, & que c'est enquoy ils se fient. Escrit afin qu'un chacun vienne au vray cercheur de la foy, & que leur foy dont ils parlent, & en laquelle on se fie soit cercheþe, & le coeur du Pharisien soit manifeste, & cerche, & que les pauvres ignorants & creatures aveugles viennent voir, & ne soyent plus trompees, en fiant en ce qui perit: en veriteþ il est de grande importance a` un chacun, mesme a` l'ame, a scauoir l'espreuue de vostre foy. Escrit de par l'esprit du Seigneur, & publieþ pour le bien de tous, afin qu'ils viennent bastir sur la roche eternelle, auec celuy duquel le nom selon le monde est. /
by: Parnell, James, 1637?-1656
Published: (1660)

Three diatribes or discourses : first of travel, or a guide for travellers into forein [sic] parts, secondly, of money or coyns, thirdly, of measuring of the distance betwixt place and place /
by: Leigh, Edward, 1602-1671
Published: (1671)

Three diatribes or discourses : first of travel, or a guide for travellers into forein [as printed] parts, secondly, of money or coyns, thirdly, of measuring of the distance betwixt place and place /
by: Leigh, Edward, 1602-1671

An epistolary discourse on the great assistances to a Christians faith : and for a more intire rest and assurance in the highest trials and adventures thereof : with a second part, upon the present times, and these rare vicissitudes of providence in the public state of Britain in this age : to which an appendix is added in the close /
by: Fleming, Robert, 1660?-1716
Published: (1692)

An epistolary discourse on the great assistances to a Christians faith : and for a more intire rest and assurance in the highest trials and adventures thereof : with a second part, upon the present times, and these rare vicissitudes of providence in the public state of Britain in this age : to which an appendix is added in the close /
by: Fleming, Robert, 1660?-1716

De gratia, et perseverantia sanctorum : exercitationes aliquot habitæ in Academiæ Oxoniensi, authore Roberto Sarisburiensi iam episcopo, ... Quibus accessit eiusdem in Richardi Thomsoni Anglo-Belgici diatribam de amissione & intercisione iustificationis, & gratiæ, animaduersio breuis.
by: Abbot, Robert, 1560-1618
Published: (1618)

Grace abounding to the chief of sinners: or, a brief and faithful relation of the exceeding mercy of God in Christ to his poor servant. John Bunyan : Namely, in His taking of him out of the dunghil and converting of him to the faith of His blessed son, Jesus Christ. Here is also particularly shewed, what sight of, and what trouble he had for, sin; and also, what various temptations he hath met with, and how God hath carried him through them. Corrected, and much enlarged now by the author, for the benefit of the tempted and dejected Christian.
by: Bunyan, John, 1628-1688
Published: (1698)

Heaven opened: or, A brief and plain discovery of the riches of Gods covenant of grace. : Being the third part of Vindiciae pietatis. /
by: R. A. (Richard Alleine), 1611-1681
Published: (1666)

A treatise of grace and duty. By Francis Fuller. M.A.
by: Fuller, Francis, 1637?-1701
Published: (1688)

Mankind's jubilee: or, Good tidings of great joy for all people, plainly discovered by scripture texts : Shewing, that there is a common salvation of all men, from the eternity of the curse of the law, and first death, and that in that salvation, such reall ability is communicated through our Saviour Christ his performances to all men, as that no one man hath done, doth, or shall eternally perish, by any obstructions which came over all men, by Adams fall, but only by his owne actuall and wilfull persisting in the abuse of the abillity by grace in Christ conferred unto him. Written by Christopher Wade.
by: Wade, Christopher, 17th cent
Published: (1654)

A treatise of grace and duty. By Francis Fuller. M.A.
by: Fuller, Francis, 1637?-1701
Published: (1689)

The grand triall of true conversion. Or, Sanctifying grace appearing and acting first and chiefly in the thoughts. : A treatise wherein these two mysteries are opened. 1. The mystery of iniquity working in mans thoughts by corrupt nature. II. The mystery of holiness working in the thoughts of sanctified persons. Together with precious preservatives against evill thoughts. /
by: Bisco, John, d. 1679
Published: (1655)

Gods ordinance, the saints priviledge. : Discovered and proved in two treatises. The first, the saints interest by Christ in all the priviledges of grace: wherein their right to the use of baptisme, and the Lords supper, even now during the reign of Antichrist, is cleared; and the objections of those that oppose the same, are answered. The second, the peculiar interest of the elect in Christ, and his saving grace: wherein it is proved that Christ hath not presented to his fathers justice a satisfaction for the sinnes of all men; but onely for the sinnes of those that doe, or shall believe in him; which are his elect onely: and the objections of those that maintaine the contrary, are also answered. /
by: J. S. (John Spilsbery)
Published: (1646)

The great oracle even : the maine frame, and body of the Scriptures, resolving the question, whether in mans free-will and common grace, or in Gods speciall and effectuall grace, stands the safety of man, and the glory of God by mans safety. By F. Rous.
Published: (1641)

Gods wonderful mercy in the mount of woful extremity. Or, the recovered captive : Being a plain relation of Gods unspeakable goodness in rescuing one of the meanest of his flock from the paw of the roaring lyon, and pangs of unconceivable horror through long and strong temptations and spiritual desertions. Published 1. For the encouragement of poor distressed consciences, worried with temptations, and almost quite wearied with waiting. 2. For a caution to secure sinners, lest they also come into such or sorer torment. 3. For a call of all (in whose hearts are the ways of God) to bear a part in the high praises of him whose wonders are in the deep. By Charles Langford.
by: Langford, Charles
Published: (1672)

Grace abounding. To the chief of sinners: or, A brief and faithful relation of the exceeding mercy of God in Christ, to his poor servant John Bunyan : Namely in his taking of him out of the dunghil, and converting of him to the faith of his blessed son, Jesus Christ. Here is also particularly shewed what sight of, and what trouble he had for sin; and also, what various temptations he hath met with, and how God hath carried him through them. Corrected and much enlarged now by the author, for the benefit of the tempted and dejected Christian.
by: Bunyan, John, 1628-1688
Published: (1680)