The Christian moderator. Third part. : Or, The oath of abjuration arraign'd by the common law and common sence, ancient and modern acts of parl. declarations of the army, law of God and consent of reformed divines. /

The Christian moderator, in two parts : or Persecution for religion condemned; by the light of nature. Law of God. Evidence of our own principles. With an explanation of the Roman Catholick belief, concerning these four points : their church, worship, iustification, and civill government.
by: Birchley, William, 1613-1669
Published: (1652)

The reasons of the new converts taking the oaths to the present government : in a dialogue /
by: Brown, Thomas, 1663-1704
Published: (1691)

The reasons of the new converts taking the oaths to the present government : in a dialogue /
by: Brown, Thomas, 1663-1704
Published: (1691)

A defence of the proposition: or, Some reasons rendred why the nonconformist-minister who comes to his parish-church and common-prayer, cannot yet yeeld to other things that are enjoyned, without some moderation. : Being a full reply to the book which is a pretended answer thereunto /
by: Humfrey, John, 1621-1719
Published: (1668)

Theologia eklektikē. : A discourse of the liberty of prophesying. Shewing the unreasonablenes of prescribing to other mens faith, and the iniquity of persecuting differing opinions. /
by: Taylor, Jeremy, 1613-1667
Published: (1647)

Toleration tolerated: or, A late learned bishops opinion concerning toleration of religion. : with some brief observations thereon.
by: Taylor, Jeremy, 1613-1667
Published: (1687)

Some considerations tending to the asserting and vindicating of the use of the Holy Scriptures, and Christian ordinances; against the practice and opinions of certaine men of these times. : Wherein also particularly, by way of an illustrious instance, to the foregoing discourse, the ordinance of baptisme (so importunately of late decryed by some, as a thing legall and Jewish) is manifested to be of gospell-institution, and by divine appointment to continue still of use in the church.
by: Lawrence, Henry, 1600-1664
Published: (1649)

The case of the people commonly called Quakers. : With some reasons humbly offered to the tender consideration of the members of the House of Commons to incline them to grant the petition of the said People (which they intend to present unto them) that their solemn answers may be allowed without swearing in the courts of Chancery and Exchequer. The said People freely offering and consenting, that if any reputed a Quaker falsify the truth, and by duly convicted theroof, [sic] every such person shall undergo the like pains and penalties as are provided against a perjured person.
Published: (1696)

I A. B. do truly and sincerely acknowledge, profess, testifie and declare in my conscience before God and the world, that Our Sovereign Lady Queen Anne is lawful and rightful Queen of this realm, and of all other Her Majesties dominions and countries thereunto belonging : And I do solemnly and sincerely declare, that i do believe in my conscience that the person pretended to be Prince of Wales, during the life of the Late King James, and since his decease pretending to be, and taking upon himself the stile and title of King of England, by the name of James the Third, hath not any right or title whatsoever to the Crown of this realm, ...

Die Veneris 30 Julii. 1641. Resolved upon the question. : That this house doth conceive that the Protestation made by them, is fit to be taken by every person that is well affected in religion ...
Published: (1641)

I A. B. do truly and sincerely acknowledge, profess, testifie and declare in my conscience before God and the world, that our sovereign lady Queen Anne is lawful and rightful queen of this realm, and ... that the person ... pretending to be ... King of England, by the name of James the Third, hath not any right or title ... to the crown of this realm, ....
Published: (1702)

Fiat lux, or, A general conduct to a right understanding and charity in the great combustions and broils about religion : here in England, betwixt papist and protestant, presbyterian and independent. To the end that moderation and quietness may at length hapily ensue after so various tumults in the kingdom.
by: J. V. C. (John Vincent Canes), d. 1672
Published: (1662)

The oath of allegiance, enacted 13. Jacobi, Cap.4. : Which oath was solemnly taken by every member of both houses of Parliament, Rump and all.
Published: (1660)

To the Parliament of the Commonwealth of England : the humble representation and desires of divers freeholders and others well affected to the Commonwealth of England, inhabiting within the county of Bedford.
Published: (1659)

Reasons against the independant government of particular congregations: : as also against the toleration of such churches to be erected in this kingdome. Together with an answer to such reasons as are commonly alledged for such a toleration. /
by: Edwards, Thomas, 1599-1647
Published: (1641)

Reasons against the independant government of particular congregations: : as also against the toleration of such churches to be erected in this kingdome. Together with an answer to such reasons as are commonly alledged for such a toleration. Presented in all humility to the Honourable House of Commons, now assembled in Parliament. By Tho. Edvvards, minister of the Gospel.
by: Edwards, Thomas, 1599-1647
Published: (1641)

The third address of those persons, known by the name of Anabaptists, : in the county of Lincoln, in all due humility and uprightness, presented to Charls the second, King of England, Scotland, France and Ireland, &c. Wherein is offered security by the heads of their several congregations, in behalf of the rest, for the support and protection both of his Majesties person and government.
Published: (1661)

The humble petition and representation of the sufferings of several peaceable, and innocent subjects, called by the name of Anabaptists, inhabitants in the county of Kent, and now prisoners in the goal of Maidstone, for the testimony of a good conscience. Together with their free and faithful acknowledgement of the King's authority and dignity in civil things, over all manner of persons, ecclesiastical and civil, within His Majesties dominions. With their reasons, meriting the King's protection in their civil and spiritual rights, equal with other His Majesties obedient subjects. Humbly offered to the King's Majesty, and the consideration of our fellow brethren and subjects. Well worthy general observation.
Published: (1661)

The casting down of the last and strongest hold of Satan. Or, A treatise against toleration and pretended liberty of conscience: : wherein by Scripture, sound reason, fathers, schoolmen, casuists, Protestant divines of all nations, confessions of faith of the Reformed Churches, ecclesiastical histories, and constant practice of the most pious and wisest emperours, princes, states, the best writers of politicks, the experience of all ages; yea, by divers principles, testimonies and proceedings of sectaries themselves, as Donatists, Anabaptists, Brownists, Independents, the unlawfulnesse and mischeif [sic] in Christian commonwealths and kingdoms both of a vniversal toleration of all religions and consciences, and of a limited and bounded of some sects only, are clearly proved and demonstrated, with all the materiall grounds and reasons brought for such tolerations fully answered. /
by: Edwards, Thomas, 1599-1647
Published: (1647)

The temples foundation laid: or, a way for setlement of religion. /
by: M. T.
Published: (1653)

Nineteen cases of conscience. Submissively tendred to Mr. Hugh Peters, and the rest of his fellow commissioners, the triars by sundry weak brethren.
Published: (1659)

A speech of a member of the Church of England : to those that are of that communion in the present Parliament; or, rather convention concerning comprehension.
Published: (1690)

Asystata. The repugnancy and inconsistency of the maintenance of an orthodox ministery, and tolleration of heretical opinions. :
Published: (1659)

A post-script, or appendix to a treatise lately published by authority, intituled, Hagio-Mastix, or the scourge of the saints displaid in his colours of ignorance and blood. : Being an explication of the third verse of the thirteenth chapter of the prophecie of Zacharie; the tenour whereof is this: and it shall come to passe, that when any shall yet prophecie, then his father and his mother that begat him, shall say unto him, thou shalt not live, for thou speakest lies in the name of the Lord: and his father and his mother that begat him, shall thrust him through when he prophecieth. According to the analogie of the Sriptures [sic], the scope and exigency of the context, and the sence of the best expositors upon the place. /
by: Goodwin, John, 1594?-1665
Published: (1646)

A few words to the people of England, who have had a day of visitation, not to slight time but prize it, lest ye perish.
by: Fell, Christopher
Published: (1655)

An act for relief of religious and peaceable people : from the rigor of former acts of Parliament in matters of religion. Die Veneris, 27 Septemr. 1650. Ordered by the Parliament, that this act be forthwith printed and published. Hen: Scobell, Cleric. Parliamenti.
Published: (1650)

Collonel James Hays speech to the Parlament upon the debate concerning toleration. : As it was taken by Anonimus a Member of the House, and sent to the press with this epigram on the author. [dagger] Fælix fifa suis cælebrata Catonibus eheu! clodius in miseros furit, & Catalina Britannos. [dagger] Henderson ...
by: Carlisle, James Hay, Earl of, ca. 1612-1660
Published: (1655)

The Kentish petition. : The humble petition of the gentlemen, justices of the peace, grand-jury, and other freeholders, at the General Quarter-Sessions of the Peace holden at Maidstone, the 29th of April, in the thirteenth year of the reign of our sovereign Lord King William III. over England, &c.
Published: (1701)

The Spirit of Christ, and the spirit of the Apostles and the spirit of the martyrs is arisen, which beareth testimony against swearing and oaths, for which the martyrs suffered in the time of the ten persecutions and some since, which we also, the people of God called Quakers, do suffer for, as many thousands have done, for keeping the commands of Christ who saith, swear not at all : and also, here you may see such martyrs as could not put off their hat or bonnet to the Pope, nor his legate, and as example of one martyr that could not give sureties, being innocent, so that you may see in this book following, to swear not at all, nor to take oaths, nor to deny putting off the hat or bonnet, nor to deny giving sureties being innocent is no new thing, which is proved out of the Scriptures and book of martyrs /
Published: (1661)

The Spirit of Christ, and the spirit of the Apostles and the spirit of the martyrs is arisen, which beareth testimony against swearing and oaths, for which the martyrs suffered in the time of the ten persecutions and some since, which we also, the people of God called Quakers, do suffer for, as many thousands have done, for keeping the commands of Christ who saith, swear not at all : and also, here you may see such martyrs as could not put off their hat or bonnet to the Pope, nor his legate, and as example of one martyr that could not give sureties, being innocent, so that you may see in this book following, to swear not at all, nor to take oaths, nor to deny putting off the hat or bonnet, nor to deny giving sureties being innocent is no new thing, which is proved out of the Scriptures and book of martyrs /

Concordia discors, or, The dissonant harmony of sacred publique oathes, protestations, leagues, covenants, ingagements, lately taken by many time-serving saints, officers, without scruple of conscience ... /
by: Prynne, William, 1600-1669
Published: (1659)

Concordia discors, or The dissonant harmony of sacred publique oathes, protestations, leagues, covenants, ingagements, lately taken by many time-serving saints, officers, without scruple of conscience; : making a very unpleasant consort in the ears of our most faithfull oath-performing, covenant-keeping God, and all loyal conscientious subjects; sufficient to create a dolefull Hell, and tormenting horror in the awakned consciences of all those, who have taken, and ciolated them too, successively, without any fear of God, men, devils, or Hell. /
by: Prynne, William, 1600-1669
Published: (1659)

Concordia discors, or, The dissonant harmony of sacred publique oathes, protestations, leagues, covenants, ingagements, lately taken by many time-serving saints, officers, without scruple of conscience ... /
by: Prynne, William, 1600-1669

Concordia discors, or The dissonant harmony of sacred publique oathes, protestations, leagues, covenants, ingagements, : lately taken by many time-serving saints, officers, without scruple of conscience; making a very unpleasant consort in the ears of our most faithfull oath-performing, covenant-keeping God, and all loyal consciencious subjects; sufficient to create a dolefull Hell, and tormenting horror in the awakned consciences of all those, who have taken, and violated them too, successively, without any fear of God, men, devils, or Hell. /
by: Prynne, William, 1600-1669
Published: (1659)

The Humble petition of the county of Cornwall to the Kings Most Excellent Majestie : subscribed by above seven thousand hands : with His Majesties answer thereunto : whereunto is added the oaths of allegiance and supremacie.
Published: (1642)

The Humble petition of the county of Cornwall to the Kings Most Excellent Majestie : subscribed by above seven thousand hands : with His Majesties answer thereunto : whereunto is added the oaths of allegiance and supremacie.