Some reasons offer'd with submission on behalf of the preachers among the people called Quakers, : for their exemption from being taxed as such in the poll bill.

A reply, on behalf of the people called Quakers, : to two petitions against them (the one out of Norfolk, the other from Bury in Suffolk) being some brief observations made on those petitions, and humbly tendered to the consideration of the House of Commons, to whom those petitions are directed.
by: Ellwood, Thomas, 1639-1713
Published: (1699)

The case of some thousands of people called Quakers, in Great Britain, : who conscientiously scruple the present affirmation.
Published: (1700)

Some reasons humbly offered, to the consideration of both Houses of Parliament, why the Quakers affirmation should not pass instead of an oath : at future elections of Parliament.
Published: (1711)

The Christianity of the people commonly called Quakers, asserted. Being a brief account of their faith in relation to divers matters where-in their Christian belief is questioned. Published in behalf of the people of God called Quakers by some of them.
by: Whitehead, George, 1636?-1723
Published: (1696)

The suffering case of some of the people called Quakers : presented to the King's justices of the peace for the county of Middlesex and all others concerned.
Published: (1683)

The case of the people called Quakers..
Published: (1736)

The spiritual Quaker: or Soulsaving advice to the brethren, /
by: Emmot, George
Published: (1655)

The Christian testimony of some, called Quakers, at Reading, in Barkshire, to some fundamental truths of the Christian religion : Giving an account, first, of twelve weighty queries, proposed to some preachers, and others of the people, called Quakers, at Reading, concerning some essential principles of the Christian faith. Secondly, our plain and positive answer to the said twelve queries, in twelve several positions, according to Scripture. Thirdly, a copy of a paper sent to them.
by: Sandilands, Robert
Published: (1696)

Forms of the affirmation and declaration of fidelity, directed to be made by the people called Quakers, ....
Published: (1722)

Some reasons humbly offered, to the consideration of both Houses of Parliament, why the Quakers affirmation should not pass instead of an oath, at future elections of Parliament.
Published: (1711)

Proclamation against all meetings of Quakers, Anabaptists, &c..
Published: (1661)

The Christianity of the people commonly called Quakers, : asserted against the unjust charge of their being no Christians, upon several questions relating to those matters, wherein their Christian belief is questioned.
by: Whitehead, George, 1636?-1723
Published: (1689)

The deceived, and deceiving Quakers discovered. : Their damnable heresies, horrid blasphemies, mockings, railings, unparallel'd deceit, and dishonestly laid open. In the discovery of which, is made known the pure use of the holy scriptures (which by them is denyed) the true Christ, and how he justifies, his second coming proved not to be already (as the Quaker affirms) also the resurrection from the dead, and the eternal judgement, and several other particulars that saints are required to be stedfast in. /
by: Caffyn, Matthew, 1628-1714
Published: (1656)

The Quakers bookes
Published: (1700)

A brief account of the rise and progress of the people called Quakers : in which their fundamental principle, doctrines, worship, ministry and discipline are plainly declared, to prevent the mistakes and perversions that ignorance and prejudice may make to abuse the credulous. With a summary relation of the former dispensations of God in the world, by way of introduction. By W. Penn.
by: Penn, William, 1644-1718
Published: (1695)

The Quaker turn'd Jevv : Being a true relation, how an eminent Quaker in the Isle of Ely, on Monday the 18th. of April. 1675. circumcised himself, out of zeal for a certain case of conscience, renounced his religion, and become a prosolited Jew. With the occasion, and manner thereof, in all circumstances.
Published: (1675)

A few considerations humbly offered to the members of Parliament, to obviate some evil jealousies and designs, against the people called Quakers..
Published: (1689)

The Christianity of the people commonly called Quakers asserted : against the unjust charge of their being no Christians, upon several questions relating to those matters wherein their Christian belief is questioned.
by: Whitehead, George, 1636?-1723
Published: (1689)

The Christianity of the people commonly called Quakers, asserted against the unjust charge of their being no Christians, upon several questions relating to those matters, wherein their Christian belief is questioned.
by: Whitehead, George, 1636?-1723
Published: (1689)

An answer to a Quakers seventeen heads of queries, containing in them seventy-seven questions. : Wherein sundry scriptures out of the prophets and apostles are cleared: the maintenance of ministers by tithes is by scripture fullly [sic] vindicated: several cases of conscience are resolved: several points of Christian religion are confirmed; parochial churches, and the practises of some things in these our English churches are throughly justified: the Grand Antichrist with the heretical antichrists are decyphered and parallelled.
by: Bewick, John, d. 1671
Published: (1660)

Some remarks on the Quakers written paper, : presented by them to members of Parliament; humbly represented to their Christian consideration.
by: Bugg, Francis, 1640-1724?
Published: (1700)

A sober reply, on behalf of the people called Quakers, : to two petitions against them, (the one out of Norfolk, and the other from Bury in Suffolk) being some brief observations upon them. Published on occasion of Francis Bugg's exposing one of the said petitions in print, and commending the other, &c. With many unjust aggravations and misrepresentations in his late book, falsly stiled A modest defence, &c.
by: Ellwood, Thomas, 1639-1713
Published: (1700)

An answer unto thirty quæries propounded by those who by the world (as they say) are scornfully called Quakers. /
by: Rosewell, Thomas, 1630-1692
Published: (1656)

A Christian-testimony born by some of the people of God in scorn called Quakers in London : continued in their patient suffering the taking away of their goods for non-payment of tythes to the parish priests.
by: Gibson, William, 1629-1684
Published: (1681)

Of the Quakers despising the holy scriptures : As appears in their preachers printed books, as follows; collected in the fear of the Lord, for no other end, but to move the Quakers to get all their errors retracted, and to caution all others against them.
by: Mather, W. (William), fl. 1695
Published: (1700)

The deceived, and deceiving Quakers discovered : Their damnable heresies, horrid blasphemies, mockings, railings, unparallel'd deceit, and dishonesty laid open. In the discovery of which, is made known the pure use of the holy scriptures (which by them is denyed) the true Christ, and how he justifies, his second coming proved not to be already (as the Quaker affirms) also the resurrection from the dead, and the eternal judgment, and several other particulars that saints are required to be stedfast in. Set forth especially for the good of those that are called out of the world, into the primitive order of the Gospel, but may be usefull for all people. By Matthew Caffyn a servant of the Lord, related to the Church of Christ near Horsham in Sussex, being an eye, and ear-witnesse. As wee have heard that Antichrist shall come, even now are there many antichrists, whereby we cannot but know that this is the last of the last time. Antichrist made known. Or, The Romish vvhore of Babylon proved not to bee the Antichrist, or man of sin, in sev
by: Caffyn, Matthew, 1628-1714, et al.
Published: (1656)

The shame and humiliation of the Quakers : in a remarkable judgment of [...]tuation, already begun upon some of [...]stinate ministers of their second days meeting. With a fair warning and kind admonition to the rest, who are sincere, and desire to escape the snare of deceit, to beware of them. 1. A brief account of the beginning and progress of the difference between George Keith and the other Quakers, and of their meeting at Turners-Hall, April 29, 1697.
by: Stephens, Edward, d. 1706
Published: (1697)

A sober request to the Quakers: published by Jer. Ives..
by: Ives, Jeremiah, fl. 1653-1674
Published: (1674)

A paper sent forth into the world, from them that are scornfully called Quakers : declaring the grounds and reasons why they deny the teachers of the world, (who profess themselves to be ministers) and dissent from them.
by: Fox, George, 1624-1691
Published: (1656)

The Christianity of the people commonly call'd Quakers asserted: against the unjust charge of their being no Christians, upon several questions relating to those matters, wherein their Christian belief is questioned.
by: Whitehead, George, 1636?-1723
Published: (1698)

The Quaker-Jesuite, or, Popery in Quakerisme: : being a clear discovery 1. That their doctrines, with their proofs and arguments, are fetcht out of the Council of Trent, Bellarmine, and others. 2. That their practises are fetcht out of the rules and practises of popish monks. With a serious admonition to the Quakers, to consider their ways, and return from whence they are fallen. /
by: Brownsword, William, b. 1625 or 6.
Published: (1660)

A kind invitation to the people called Quakers, to the due consideration of some important truths : in a letter and twenty questions, sent long since to their second-days meeting, and now to them all. To both which, an answer from their present yearly meeting, 1697. is desired.
by: Stephens, Edward, d. 1706
Published: (1697)

To the respective members of the House of Commons, the humble application of the people, commonly called Quakers
Published: (1696)

To the respective members of the House of Commons, the humble application of the people, commonly called Quakers..
Published: (1696)

The answer of the people called Quakers, : to clear themselves from the false insinuations of the clergymen in their petition presented at the Summer assizes in Maryborough this year 1687. Which petition was as followeth.
Published: (1687)

The seventh part of the Christian-Quaker, distinguished from the apostate & innovator : occasioned on the view of a treatise, entituled, The accuser of the brethern, &c. Given forth in the name of a company of nameless meeters in London, termed, The second days meeting, and that by way of dissatisfaction with the Christian-Quaker, &c. in five parts; publish't amongst the people called Quakers, by William Rogers, on behalf of himself and other Friends in truth concerned. Wherein is contained a farther manifestation of George Fox and his party's apostacy and innovation, from the primitive principles and practice of the people called Quakers. By William Rogers.
by: Rogers, William, d. ca. 1709
Published: (1682)