To those who were in authority, whom the Lord is now iudging, that they may repent and find mercy from God..

A salutation to the seed of God. And a call out of Babylon and Egypt from amongst the magitians, where the house of bondage is, and the imaginations rules above the seed of God : Also that which is perfect made manifest, even everlasting righteousnesse, and the way to it, where it is. And what he is in this world, who is the author thereof. Also a sute to such rulers as have not wholly hardened their hearts, and stopt the ear against the voyce of the spirit, that they may hear, and their soules may live, and be established a blessing to the nations. Also here is Love to the lost, and a hand held forth to the helplesse, to lead out of the dark. Wherein is plainly held out divers particular things, as they are learned of Christ, and are most needful to be known in all who professe godlinesse. Being of the fourth edition of the former, and the second edition of the latter. To which is added one particular touching the resurrection. By James Naylor.
by: Naylor, James, 1617?-1660
Published: (1656)

The lambs warre against the man of sinne; : the end of it, the manner of it, and what he wars against. His vveapons, his colours, and his kingdom. And how all may know whether they be in it, or no; and whether the same Christ be in them that is, was, and is to come, and their faithfulnesse or unfaithfulnesse to him.
by: Naylor, James, 1617?-1660
Published: (1657)

A testimony concerning justification, and whom Christ justifieth, and in what: : as likewise concerning imputed righteousness, and to what and to whom. /
by: Fox, George, 1624-1691
Published: (1680)

A testimony concerning justification, and whom Christ justifieth, and in what : as likewise concerning imputed righteousness, and to what and to whom. By George Fox.
by: Fox, George, 1624-1691
Published: (1680)

A door opening to the imprisoned seed in the world : and the way of freedom by the spirit of truth, sent out into the world in love to the sheep that hath long been lost. Which may serve any who simply seek the life of what they profess; and may shew the feigned and false in heart, the cause why they are shut out of the truths power. Wherein the elect way is opened to the blind, with encouragements to enter and walk therein. Also the fruits of the free-born cleared from legal performances, and the children of bondage shewed the nature of their own works. Christ Jesus known to be king in his temples, through the power of the Holy Ghost, and sword of the spirit lifted up against the man of sin in true judgement. By James Naylor.
by: Naylor, James, 1617?-1660
Published: (1659)

What the possession of the living faith is, and the fruits thereof : and wherein it hath been found to differ from the dead faith of the world, in the learning and following of Christ in the regeneration. With an opening of Light to all sorts of people that waits for the Kingdom of God; and a candle lighted to give the sight of the good old way of God, from the wayes that now ensnares the simple. Written by James Naylor in the time of his imprisonment, and now published by a friend.
by: Naylor, James, 1617?-1660
Published: (1659)

A salutation to the seede of God. Or A call out of Babylon, and Egypt, from amongst the magitians, where the house of bondage is, and the imaginations rules above the seed of God : Also that which is perfect made manifest, even everlasting righteoosness [sic], which endures for all generations, who will receive it and beleeve therein, which is Sions glory, Christ with his life and power, made manifest in mortall flesh. With the way to him, set forth, most for such as groane for freedome from the power of sin; but may be serviceable to all who loves his appearance. Also a testimony from Christ what he is in this world, and where he is; written to such as are imagining such a Christ as they would have, but cannot receive the same that is from the beginning, and in the same way manifest. Also a sute to such rulers, magistrates, and governours, as have not wholly hardened their hearts, and stopt the eare against the voyce of the Spirit, that they may heare and their soules may live, and they be established a blessing to the nations. Written in love to all your soules, by him who is called James Naylor.
by: Naylor, James, 1617?-1660
Published: (1655)

A salutation to the seed of God. : And a call out of Babylon, and Egypt, from amongst the magitians, where the house of bondage is, and the imaginations rules above the seed of God, the cause of all blindnes, and condemnation. Also that which is perfect made manifest, even everlasting righteousnesse, which endures for all generations, ... With the way to him, set forth most for such as groan for freedome from the power of sin; but may be serviceable to all who loves his appearance. Also a testimony from Christ what he is in this world, and where he is; ... Also a suite to such rulers, magistrates, and governours, as have not wholly hardened their hearts, and stopt the eare against the voyce of the spirit, that they may hear and their soules may live, and be established a blessing to the nations. With some things more added to this second impression. /
by: Naylor, James, 1617?-1660
Published: (1655)

Love to the lost: : and a hand held forth to the helpless, to lead out of the dark. Wherein is plainly held out divers perticular things, as they are learned of Christ; and are most needfull to be known of all who profess godliness. Set forth chiefly for the directing the simple into the living way of truth, as it is in Christ Jesus, the Righteous, that therein they may come to the life and power of that which the world hath in words; which being received, satisfies the weary soul, and makes the creature wel-pleasing to his maker. Wherein also there is some reproofs to the dark world. /
by: Naylor, James, 1617?-1660
Published: (1656)

A cry for repentance, : unto the inhabitants of London chieflie, and unto all the vvorld, whose fruits do shame their profession, and that they may come to yea and nay, in all their communications and dealings, that their life may judge the world; for who are out of that, are in the evil, and falls into the condemnation of the Devil. Given forth for the information of the simple, that they may know the way of life, and out of the evill communication which corrupts good manners.
by: Fox, George, 1624-1691
Published: (1656)

Quakerism the mystery of iniquity discovered : in a brief dialogue between a Christian & a Quaker: By way of supplement to my former papers exhibited in Dublin against them, in two of the most important particulars charg'd upon them; viz. the holy Scriptures, and our Lord Jesus Christ; in which it doth most evidently appear, that both are denied by them, in a true, Christian, and proper sense. /
by: Plimpton, John, fl. 1698
Published: (1698)

A serious review of some principles of the Quakers. : Wherein error is discovered, and truth defended. /
by: P. E.
Published: (1655)

The converted Quaker's answer to the allegations of his old brethren the Quakers : in their printed case presented to the House of Commons, December, 1693.
by: Bugg, Francis, 1640-1724?
Published: (1693)

Some of the fundamental truths of Christianity. Briefly hinted at, by way of question and answer. With a postscript by the author G.K.
by: Keith, George, 1639?-1716
Published: (1692)

A discovery of the first wisdom from beneath, and the second wisdom from above. Or, The difference betwixt the two seeds, the one after the flesh, the other after the spirit. : With the true worship of God after the spirit, and the false worship of the world, who lives in outward forms, useth customes and traditions, not knowing the onely true God that dwelleth in his saints, and rules by his spirit of power, which causeth them to differ from the world, and those that have the form of godlinesse, and want the power thereof. ... Written by a servant of the Lord, whom the world scornfully nicknameth, and calleth a Quaker, who is prisoner for the testimony of the truth at Applebie in Westmorland, whose name is James Nayler.
by: Naylor, James, 1617?-1660
Published: (1653)

A word from the Lord : unto all the faithlesse generation of the vvorld, who know not the truth, but live in their own imaginations; with a true declaration of the true faith, and in what it doth differ from the worlds imagination: written in obedience to the Lord, that al may see what faith is owned by the saints, and what faith is denied. And also a few words unto all professors of the world, who worship not the true God, but their own imaginations and conceivings instead of the true God: also a call from God unto all the the world to repentance, that all may turn unto him, lest the Lord destroy both root and branch of them that repent not. Also a few words unto you that scorne Quaking and trembling, which all the holy men of God witnessed that spake forth the Scripture, and also the holy men of God justified, and all you denied that scorneth such as witness such things now, as ever was in all the generations of the saints. With a word to those that are called Anabaptists, Independants, Presbyterians, Leve
by: Fox, George, 1624-1691, et al.
Published: (1654)

False judgments reprehended : and a just reproof to Tho. Everndon, and his associates and fellow-travellers, for the false and rash judgment T.E. gave against G.K. and his faithful Friends and brethren, at the publick meeting at Philadelphia, the 27. of 10. mon. 1692. And also for their bringing with them their paquet of letters (Saul-like to Damascus) containing the false judgment of a faction of men, calling themselves the Yearly-Meeting at Tredaven in Maryland the 4 of 8. mon 92. And another false judgment contained in another letter from William Richardson, all which will return upon their own heads.
by: Keith, George, 1639?-1716
Published: (1692)

A paper sent forth into the world, from them that are scornfully called Quakers, : declaring the ground and reasons why they deny the teachers of the world, who profess themselves to be ministers, and dissent from them.
by: Fox, George, 1624-1691
Published: (1654)

Truth's principles, or, Those things about doctrine and worship which are most surely believed and received amongst the people of God called Quakers : viz. concerning the man Christ, his sufferings, death, resurrection, faith in his blood, the imputation of his righteousness, sanctification, justification &c. /
by: Crook, John, 1617-1699
Published: (1663)

Jesus of Nazareth not the Quakers messiah, but their Jesus is another false and feigned Jesus:, or, A rejoinder to a book, entituled, The testimony of the Hartford Quakers for the man Christ Jesus vindicated. : Wherein is demonstrated, that according to their faith Jesus Christ is not now a true and real man in heaven, but an ubiquitary principle or quality in every man: notwithstanding all their good words and fair speeches to the contrary in that book, they are found to be meer juglers and deceivers of the people /
by: Haworth, William
Published: (1677)

An answer to a sheet entitled The independent agent.
by: Haworth, William
Published: (1677)

Concerning the apostate Christians that think to do miracles by dead mens bones, &c. : Of praying to the saints that are dead, and asking counsel of the dead, and praying for the dead. Concerning Purgatory, and making a God or Christ of the element of bread and wine. Concerning the traditions the Jews taught, which made the word and commandment of God none effect, and the traditions the apostate Christians teach people to follow, and set above the scriptures of truth. How Christ is the true rock and not Peter: and that he is the head of the true Church and so to be held by his members. The antiquity of the cross of Christ, which was and is acknowledged to be the power of God by his true Church.
by: Fox, George, 1624-1691, et al.
Published: (1688)

A message proclaimed. By divine authority : from the chosen assembly of the redeemed people in England, to the Pope (chief bishop) of Rome, and to his cardinals, Jesuits, and priests, and all other the officers of the Romish Church, where it shall meet with them through the world: that they may appear, and come forth to triall, and shew if they have the same faith, power, spirit, and authoritie, and government, as had the Apostles and true churches, before the apostacie: and this is a full invitation and challenge to the whole Church of Rome, and the beginning of controversie with her, for the perfect manifestation of the long hidden truth; betwixt them that are in the truth it self, and such as have the form, but not the power; that all things may be brought to light and true judgement. Written by an embassador for the true and living God, E.B.
by: Burrough, Edward, 1634-1662
Published: (1658)

A declaration to all the world of our faith, and what we believe who are called Quakers. : And this is written, that all people upon Earth may know by whom, and how we are saved, and hopes for eternal life; and what we believe concerning God, Christ and the spirit, and of the things that are eternal, appertaining to all man-kind to know and believe. Also what ministers and magistrates we own, and what, and whom we deny.
by: Burrough, Edward, 1634-1662
Published: (1660)

The sandy foundation shaken: or, Those so generally believed and applauded doctrines, of one God, subsisting in three distinct and separate persons, the impossibility of God's pardoning sinners, without a plenary satisfaction, the justification of impure persons by an imputative righteousness, refuted, from the authority of Scripture testimonies, and right reason. By W.P.j. a builder on that foundation which cannot be moved.
by: Penn, William, 1644-1718
Published: (1684)

A visitation & vvarning proclamed and an alarm sounded in the Popes borders, in the name and authority of the Lord Almighty, and the Lamb. : Being the account of a journey to Dunkirk, and the proceedings there among the Jesuites, and friars and papists; with some particular quæries, and also some propositions sent unto them. Which may be satisfaction to many who may behold the difference in part between the papists and the people of God; and between the idolaters and the true worshippers. /
by: Burrough, Edward, 1634-1662
Published: (1659)

To all friends everywhere to whom this may concern, to go abroad among them to be read in the fear of God by them
by: Livingstone, Patrick, 1634?-1694
Published: (1670)

A true testimony against the Popes wayes, &c. : In a return to that agreement of 42. of those that call themselves ministers of Christ (but are proved to be wrongers of men and of Christ) in the county of Worcester, and some adjacent parts, who subscribe their agreement and catechisme with the names and the places where they are pastors, teachers, and rectors, &c. as they say: or as followeth: Richard Baxter teacher of the church at Kiderminster. John Boraston pastor of Ribsford and Bewdley. Richard Eades pastor of Beckford Glocestershire. ... Joh: Dedicote preacher at Abbotesley.
by: R. F. (Richard Farnworth), d. 1666
Published: (1656)

A guide to the blind pointed to : Or, a true testimony to the light vvithin. Wherein some men are reproved, others counselled and encouraged, but all (who are ignorant of their true guide) directed to the path of life. With a friendly call to all notionists and high professors of religion, in what form soever, to come speedily down from their pinacle, left they fall into temptation. Also some queries to the persecuting ministers of the Church of England. Written for the truth's sake by Tho. Forster.
by: Förster, Thomas
Published: (1676)

A short testimony concerning the great love and mercy of the Lord to all mankind: or, God's salvation freely tendred to all men through Jesus Christ. : Also, a warning to some, and encouragement to others, to seek the Lord by repentance before the door of mercy be shut against them. : With a postscript to friends.
by: Coale, Benjamin
Published: (1694)

A call out of false worships. Written by one whom the people of the world call a Quaker, whose name is Richard Farnevvorth
by: R. F. (Richard Farnworth), d. 1666
Published: (1653)

A lamentation for the scattered tribes, who are exiled into captivity, and are now mingled among the heathen, and are joyned to the oppressor, and refuses to return. : Presented unto all the separated congregations, under what name or form soever, in love to the lost. Shewing, the difference betwixt them that were separated by the word of faith, and them who have separated themselves, in imitation from the letter: ... /
by: Howgill, Francis, 1618-1669
Published: (1656)

A declaration to all the world of our faith, : and what we believe who are called Quakers. And this is written, that all people upon Earth may know by whom and how we are saved, and hopes for eternal life; and what we believe concerning God, Christ and the spirit, and of the things that are eternal, appertaining to all man-kind to know and believe. Also what ministers and magistrates we own, and what and whom we deny.
by: Burrough, Edward, 1634-1662
Published: (1659)

A vvord of reproof, and advice to my late fellow-souldiers and officers of the English, Irish, and Scotish Army; : with some inrhoad [sic] made upon the hireling and his mass-house, university, orders, degrees, vestments, poperies, heathenism, &c. With a short catologue of some of the fighting priests, and for just cause given, have given them a blow in one of their eyes, ... Also a word to those old creatures who are old in iniquity, and in the fallen estate, yet deny falling away. Likewise a word to those magistrates and rulers who whip, or suffer to be whipt or imprisoned the saints of the most high as vagabonds, amongst whom there is no begger. As also a word to that bad generation of people, who in their reprobate minds, and with their unwholsome tongues blaspheme and belye the dreadful and just God, ... By a lover of good men, good laws, good governments and governours, good judges and ministers, ... E.B.
by: Billing, Edward, 1623-1686
Published: (1659)

A confession and profession of faith in God: by his people who are inscorn [sic] called Quakers. Also shewing that the people of God are no vagabonds, nor idle, dissolute persons, nor Jesuites, though they wander up and down, and pass from one country to another, and from one nation to another, as they are moved of the Lord in his service. And this is to clear the truth from all false aspersions.
by: R. F. (Richard Farnworth), d. 1666
Published: (1958)

A discovery of the priests, that say they are sent off by the Lord, but upon trial are found out of the commands of Christ, the prophets, and Apostles, and to be those that are not sent of the Lord, but to be such that the sent ones of the Lord did cry wo against, : and to be such that are false apostles, deceitful, wicked, transforming themselves into the apostles of Christ: and no marvail, for Satan himself is transformed into an angel of light; therefore it is no great thing, if his ministers be transformed as the ministers of righteousness, ... With a few words to such professors and prophane, that together joyn to persecute the righteous: and to the ranters that do commit all manner of sins with greediness. Darkness denied by the children of Light, and the babe of Christ growing up to a perfect man. /
by: Pain, John, shoemaker
Published: (1655)