Goodwin, T. (1667). Moses and Aaron civil and ecclesiastical rites: Used by the ancient Hebrews, observed and at large opened, for the clearing of many obscure texts thorowout the whole scripture, which texts are now added to the end of the book : wherein likewise is shewed what customs the Hebrews borrowed from heathen people, and that many heathenish customs, originally, have been unwarrantable imitations of the Hebrews ... (The ninth editon.). Printed by S. Griffin for Andrew Crook.
Chicago Style (17th ed.) CitationGoodwin, Thomas. Moses and Aaron Civil and Ecclesiastical Rites: Used by the Ancient Hebrews, Observed and at Large Opened, for the Clearing of Many Obscure Texts Thorowout the Whole Scripture, Which Texts Are Now Added to the End of the Book : Wherein Likewise Is Shewed What Customs the Hebrews Borrowed from Heathen People, and That Many Heathenish Customs, Originally, Have Been Unwarrantable Imitations of the Hebrews ... The ninth editon. London: Printed by S. Griffin for Andrew Crook, 1667.
MLA (9th ed.) CitationGoodwin, Thomas. Moses and Aaron Civil and Ecclesiastical Rites: Used by the Ancient Hebrews, Observed and at Large Opened, for the Clearing of Many Obscure Texts Thorowout the Whole Scripture, Which Texts Are Now Added to the End of the Book : Wherein Likewise Is Shewed What Customs the Hebrews Borrowed from Heathen People, and That Many Heathenish Customs, Originally, Have Been Unwarrantable Imitations of the Hebrews ... The ninth editon. Printed by S. Griffin for Andrew Crook, 1667.