Why philosophy matters for the study of religion--and vice versa /
Work in philosophy of religion is still strongly marked by an excessive focus on Christianity and, to a lesser extent, Judaism - almost to the exclusion of other religious traditions. Moreover, in many cases it has been confined to a narrow set of intellectual problems, without embedding these in th...
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| Format: | Book |
| Language: | English |
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New York, NY :
Oxford University Press,
2015.
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| Edition: | First edition. |
| Subjects: |
| Summary: | Work in philosophy of religion is still strongly marked by an excessive focus on Christianity and, to a lesser extent, Judaism - almost to the exclusion of other religious traditions. Moreover, in many cases it has been confined to a narrow set of intellectual problems, without embedding these in their larger social, historical, and practical contexts. 'Why philosophy matters for the study of religion-and vice versa' addresses this situation through a series of interventions intended to work against the gap that exists between much scholarship in philosophy of religion and important recent developments that speak to religious studies as a whole. This volume takes up what, in recent years, has often been seen as a fundamental reason for excluding religious ethics and philosophy of religion from religious studies: their explicit normativity. Against this presupposition, Thomas A. Lewis argues that normativity is pervasive-not unique to ethics and philosophy of religion-and therefore not a reason to exclude them from religious studies. Lewis bridges more philosophical and historical subfields by arguing for the importance of history to the philosophy of religion. |
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| Physical Description: | viii, 177 pages ; 23 cm |
| Bibliography: | Includes bibliographical references (pages 161-171) and index. |
| ISBN: | 9780198744740 0198744749 |