Prynne, W., & Portland, W. H. C. (1660). The first & second part of the signal loyalty and devotion of Gods true saints and pious Christians (as also of some idolatrous pagans) towards their kings, both before and under the law, and Gospel: Especially in this our island. Expressed in and by their private and publike private loyal supplications, prayers, intercessions, thanksgivings, votes, acclamations, salutations, epistles, addresses, benedictions, options of long life, health, wealth, safety, victory, peace, prosperity, all temporal, spiritual, eternal blessings, felicitas printed] good, or bad, Christians, or pagans, orthodox, or heterodox, protectors, or persecutors of them. With the true reasons thereof from Scripture and policy. Evidenced by varieties of presidents, testimonies and authorities in al ages ... Whereunto the several forms, ceremonies, prayers, collects, benedictions and consecrations, used at the coronations of Christian emperors, kings, queens (more particularly in England and Scotland, not formerly published) and of the Mahometan and Ægyptian kings, are annexed.
Chicago Style (17th ed.) CitationPrynne, William, and William Henry Cavendish-Bentinck Portland. The First & Second Part of the Signal Loyalty and Devotion of Gods True Saints and Pious Christians (as Also of Some Idolatrous Pagans) Towards Their Kings, Both Before and Under the Law, and Gospel: Especially in This Our Island. Expressed in and by Their Private and Publike Private Loyal Supplications, Prayers, Intercessions, Thanksgivings, Votes, Acclamations, Salutations, Epistles, Addresses, Benedictions, Options of Long Life, Health, Wealth, Safety, Victory, Peace, Prosperity, All Temporal, Spiritual, Eternal Blessings, Felicitas Printed] Good, or Bad, Christians, or Pagans, Orthodox, or Heterodox, Protectors, or Persecutors of Them. With the True Reasons Thereof from Scripture and Policy. Evidenced by Varieties of Presidents, Testimonies and Authorities in Al Ages ... Whereunto the Several Forms, Ceremonies, Prayers, Collects, Benedictions and Consecrations, Used at the Coronations of Christian Emperors, Kings, Queens (more Particularly in England and Scotland, Not Formerly Published) and of the Mahometan and Ægyptian Kings, Are Annexed. 1660.
MLA (9th ed.) CitationPrynne, William, and William Henry Cavendish-Bentinck Portland. The First & Second Part of the Signal Loyalty and Devotion of Gods True Saints and Pious Christians (as Also of Some Idolatrous Pagans) Towards Their Kings, Both Before and Under the Law, and Gospel: Especially in This Our Island. Expressed in and by Their Private and Publike Private Loyal Supplications, Prayers, Intercessions, Thanksgivings, Votes, Acclamations, Salutations, Epistles, Addresses, Benedictions, Options of Long Life, Health, Wealth, Safety, Victory, Peace, Prosperity, All Temporal, Spiritual, Eternal Blessings, Felicitas Printed] Good, or Bad, Christians, or Pagans, Orthodox, or Heterodox, Protectors, or Persecutors of Them. With the True Reasons Thereof from Scripture and Policy. Evidenced by Varieties of Presidents, Testimonies and Authorities in Al Ages ... Whereunto the Several Forms, Ceremonies, Prayers, Collects, Benedictions and Consecrations, Used at the Coronations of Christian Emperors, Kings, Queens (more Particularly in England and Scotland, Not Formerly Published) and of the Mahometan and Ægyptian Kings, Are Annexed. 1660.