The Confucian-legalist state a new theory of Chinese history Zhao, Dingxin creator author. text bibliography History. nyu 2015 monographic eng print xv, 447 pages ; 25 cm. "The Confucian-Legalist State proposes a new theory of social change and, in doing so, analyzes the patterns of Chinese history, such as the rise and persistence of a unified empire, the continuous domination of Confucianism, and China's impossibility to develop industrial capitalism without being compelled by Western imperialism"-- "In the The Confucian-Legalist State, Dingxin Zhao offers a radically new analysis of Chinese imperial history from the eleventh century BCE to the fall of the Qing dynasty. This study first uncovers the factors that explain how, and why, China developed into a bureaucratic empire under the Qin dynasty in 221 BCE. It then examines the political system that crystallized during the Western Han dynasty, a system that drew on China's philosophical traditions of Confucianism and Legalism. Despite great changes in China's demography, religion, technology, and socioeconomic structures, this Confucian-Legalist political system survived for over two millennia. Yet, it was precisely because of the system's resilience that China, for better or worse, did not develop industrial capitalism as Western Europe did, notwithstanding China's economic prosperity and technological sophistication beginning with the Northern Song dynasty. In examining the nature of this political system, Zhao offers a new way of viewing Chinese history, one that emphasizes the importance of structural forces and social mechanisms in shaping historical dynamics. As a work of historical sociology, The Confucian-Legalist State aims to show how the patterns of Chinese history were not shaped by any single force, but instead by meaningful activities of social actors which were greatly constrained by, and at the same time reproduced and modified, the constellations of political, economic, military, and ideological forces. This book thus offers a startling new understanding of long-term patterns of Chinese history, one that should trigger debates for years to come among historians, political scientists, and sociologists"-- A Disclaimer -- Maps -- Part I. Empirical and Theoretical Considerations -- Introduction -- Chapter 1: A Theory of Historical Change -- Part II. The Historical Background of the Eastern Zhou Dynasty -- Chapter 2: The Western Zhou (ca. 1045-771 BCE) Order and Its Decline -- Chapter 3: The Historical Setting of Eastern Zhou, an Age of War -- Part III. War-driven Dynamism in Eastern Zhou -- Chapter 4: The Age of Hegemons (770-546 BCE) -- Chapter 5: The Age of Transition (545-420 BCE) -- Chapter 6: In the Age of Total War (419-221 BCE): (1) Philosophies and Philosophers -- Chapter 7: In the Age of Total War: (2) Absolutism Prevailing -- Chapter 8: In the Age of Total War: (3) Qin and the Drive toward Unification -- Chapter 9: Western Han and the Advent of the Confucian-Legalist State -- Part IV. The Confucian-Legalist State and Patterns of Chinese History -- Chapter 10: Pre-Song Challenges to the Confucian-Legalist Political Framework and Song Responses -- Chapter 11: Relations between Nomads and Settled Chinese in History -- Chapter 12: Neo-Confucianism and the Advent of a "Confucian Society" -- Chapter 13: Market Economy under the Confucian-Legalist State -- Concluding Remarks. Dingxin Zhao. Includes bibliographical references. a-cc--- China History Philosophy China History To 221 B.C Social change China History To 1500 Confucianism and state China History To 1500 Legalism (Chinese philosophy) History To 1500 Imperialism History To 1500 China Politics and government To 221 B.C HISTORY / Asia / China Confucianism and state Imperialism Legalism (Chinese philosophy) Philosophy Politics and government Social change China To 1500 fast DS736.5 .Z48 2015 951.001 HIS008000 Oxford studies in early empires 9780199351732 0199351732 2015008765 DLC 150821 20170928105832.0 in00003601167 eng