http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-2.xsd
Homer and the Bible in the eyes of ancient interpreters
Setting the Stage; Why Compare Homer's Readers to Biblical Readers?; Canonising and Decanonising Homer: Reception of the Homeric Poems in Antiquity and Modernity; Scripture and Paideia in Late Antiquity; "Only God Knows the Correct Reading! "The Role of Homer, the Quran and the Bible in the Rise of Philology and Grammar; Greek-Speaking Interpreters; The Ambiguity of Signs: Critical s?æe?a from Zenodotus to Origen; Topos Didaskalikos and Anaphora--Two Interrelated Principles in Aristarchus' Commentaries; Philo and Plutarch on Homer.
Philo and the Allegorical Interpretation of Homer in the Platonic Tradition (with an Emphasis on Porphyry's De Antro Nympharum)The Dispute on Homer: Exegetical Polemic in Galen's Criticism of Chrysippus; Homer within the Bible: Homerisms in the Graecus Venetus; Hebraic or Aramaic Speaking Interpreters; The Twenty-Four Books of the Hebrew Bible and Alexandrian Scribal Methods; Noblest Obelus: Rabbinic Appropriations of Late Ancient Literary Criticism; Re-Scripturizing Traditions: Designating Dependence in RabbinicHalakhic Midrashim and Homeric Scholarship.
The Agon with Moses and Homer: Rabbinic Midrash and the Second SophisticMidrash and Hermeneutic Reflectivity: Kishmu'o as a Test Case; From Narrative Practise to Cultural Poetics: Literary Anthropologyand the Rabbinic Sense of Self; Index.
Jerusalem studies in religion and culture ; v. 16