The elementary forms of religious life /

Bibliographic Details
Main Author: Durkheim, Émile, 1858-1917
Other Authors: Fields, Karen E. (Karen Elise), 1945-
Format: Book
Language:English
Language Notes:Translation of: Formes élémentaires de la vie religieuse.
Published: New York : Free Press, [1995]
Subjects:
Online Access:Contributor biographical information
Sample text
Publisher description
Table of Contents:
  • Translator's Introduction: Religion as an Eminently Social Thing
  • Introduction: Subject of the Study: Religious Sociology and the Theory of Knowledge
  • Bk. 1. Preliminary Questions
  • Ch. 1. Definition of Religious Phenomena and of Religion
  • Ch. 2. The Leading Conceptions of the Elementary Religion: Animism
  • Ch. 3. The Leading Conceptions of the Elementary Religion (Continuation): Naturism
  • Ch. 4. Totemism as Elementary Religion: Review of the Question. Method of Treating It
  • Bk. 2. The Elementary Beliefs
  • Ch. 1. The Principal Totemic Beliefs: The Totem as Name and as Emblem
  • Ch. 2. The Principal Totemic Beliefs (Continued): The Totemic Animal and Man
  • Ch. 3. The Principal Totemic Beliefs (Continued): The Cosmological System of Totemism and the Notion of Kind
  • Ch. 4. The Principal Totemic Beliefs (End): The Individual Totem and the Sexual Totem
  • Ch. 5. Origins of These Beliefs: Critical Examination of the Theories
  • Ch. 6. Origins of These Beliefs (Continued): The Notion of Totemic Principle, or Mana, and the Idea of Force
  • Ch. 7. Origins of These Beliefs (Conclusion): Origin of the Notion of Totemic Principle, or Mana
  • Ch. 8. The Notion of Soul
  • Ch. 9. The Notion of Spirits and Gods
  • Bk. III. The Principal Modes of Ritual Conduct
  • Ch. 1. The Negative Cult and Its Functions: The Ascetic Rites
  • Ch. 2. The Positive Cult: The Elements of the Sacrifice
  • Ch. 3. The Positive Cult (Continuation): Mimetic Rites and the Principle of Causality
  • Ch. 4. The Positive Cult (Continuation): Representative or Commemorative Rites
  • Ch. 5. The Piacular Rites and the Ambiguity of the Notion of the Sacred.